Paul G. Johnson

The traditional worship setting is both the inspiration for faith and fellowship, and the barrier to it. Due only to read more

The traditional worship setting is both the inspiration for faith and fellowship, and the barrier to it. Due only to Word and Sacrament -- God's ideas -- is there any faith to be shared or truth to articulate. However, the very setting in which this is received instills the fear of expressing it informally.

To perpetuate the clerical role of answer man, the layman when inside the church building must act as if he read more

To perpetuate the clerical role of answer man, the layman when inside the church building must act as if he has only half a brain, while outside, in the world, he is expected to be an ambassador for Christ, a lay transmitter of faith. Outside, he is to be informed and vocal; inside, he must appear ignorant and mute as a sheep. Christians have within them many questions -- questions that are at once elementary and profound, questions that would ripple the water were they raised. However, because a Christian is supposed to have "answers", life's important questions are not discussed outside the church building; and, because the pastor is the educated, spiritual authority, they are not discussed inside either.

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 read more

Feast of Cyril & Methodius, Missionaries to the Slavs, 869 & 885 Commemoration of Valentine, Martyr at Rome, c.269 Those of a strong doctrinal background... assumed that Christ tied the knot when the catechism was memorized and parroted correctly. The result: a generation so obsessed with saying it right, they hardly dare say it at all.

Feast of Martin, Monk, Bishop of Tours, 397 That God loves us in spite of our sin is the read more

Feast of Martin, Monk, Bishop of Tours, 397 That God loves us in spite of our sin is the Gospel truth; but this truth can only be shared by words, since good deeds are easily [taken to show] the opposite--that we love God. Faith is not understood when [it is] only demonstrated by life. The more sanctified a life without the verbal witness, the greater the danger of the Christian's goodness getting in the way. Should a person by the grace of God become easier to live with, he doesn't need to call attention to it: it will speak for itself. He can instead seek to balance the reverse effect of the good image by occasionally speaking of the unfavorable realities within, those parts that are still changing. In this way, his external behavior by contrast can point to the power of God, rather than to the effort of man. When we decrease, He can increase, but not until.