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The human race is divided into two sharply differentiated and mutually antagonistic classes, almost two genera- a small minority that read more

The human race is divided into two sharply differentiated and mutually antagonistic classes, almost two genera- a small minority that plays with ideas and is capable of taking them in, and a vast majority that finds them painful, and is thus arrayed against them, and against all who have traffic with them. The intellectual heritage of the race belongs to the minority, and to the minority only. The majority has no more to do with it than it has to do with ecclesiastic politics on Mars. In so far as that heritage is apprehended, it is viewed with enmity. But in the main it is not apprehended at all.

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Every extreme attitude is a flight from the self.

Every extreme attitude is a flight from the self.

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We often use strong language not to express a powerful emotion but to evoke it in us.

We often use strong language not to express a powerful emotion but to evoke it in us.

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If you see in any given situation only what everybody else can see, you can be said to be so read more

If you see in any given situation only what everybody else can see, you can be said to be so much a representative of your culture that you are a victim of it.

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...the evils of mankind are caused, not by the primary aggressiveness of individuals, but by their self-transcending identification with groups read more

...the evils of mankind are caused, not by the primary aggressiveness of individuals, but by their self-transcending identification with groups whose common denominator is low intelligence and high emotionality.

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Implicit in the activist conception of government is the assumption that you can take the good things in a complex read more

Implicit in the activist conception of government is the assumption that you can take the good things in a complex system for granted, and just improve the things that are not so good. What is lacking in this conception is any sense that a society, an institution, or even a single human being, is an intricate system of fragile inter-relationships, whose complexities are little understood and easily destabilized.

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It is not sheer malice that pricks our ears to evil reports about our fellow men. For there are frequent read more

It is not sheer malice that pricks our ears to evil reports about our fellow men. For there are frequent moments when we feel lower than the lowest of mankind, and this opinion of ourselves isolates us. Hence the rumor that all flesh is base comes almost as a message of hope. It breaks down the wall that has kept us apart, and we feel one with humanity.

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Habits... the only reason they persist is that they are offering some satisfaction. You allow them to persist by not read more

Habits... the only reason they persist is that they are offering some satisfaction. You allow them to persist by not seeking any other, better form of satisfying the same needs. Every habit, good or bad, is acquired and learned in the same way -- by finding that it is a means of satisfaction.

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It needs some intelligence to be truly selfish. The unintelligent can only be self-righteous.

It needs some intelligence to be truly selfish. The unintelligent can only be self-righteous.

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