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The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means read more

The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means that in social processes, as in economic processes, it is not only impossible to attain perfection but irrational to seek perfection- or even to seek the "best possible" result in each separate instance.

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If you hate something thoroughly without knowing why, you can be sure there is something of it in your own read more

If you hate something thoroughly without knowing why, you can be sure there is something of it in your own nature.

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Don't be afraid to take a big step when one is indicated. You can't cross a chasm in two small read more

Don't be afraid to take a big step when one is indicated. You can't cross a chasm in two small steps.

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We all have private ails. The troublemakers are they who need public cures for their private ails.

We all have private ails. The troublemakers are they who need public cures for their private ails.

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He who can take no interest in what is small will take false interest in what is great.

He who can take no interest in what is small will take false interest in what is great.

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Again men have been kept back as by a kind of enchantment from progress in science by reverence for antiquity, read more

Again men have been kept back as by a kind of enchantment from progress in science by reverence for antiquity, by the authority of men counted great in philosophy, and then by general consent.

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Every man is as Heaven made him, and sometimes a great deal worse.

Every man is as Heaven made him, and sometimes a great deal worse.

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A wonderful discovery--psychoanalysis. Makes quite simple people feel they're complex.

A wonderful discovery--psychoanalysis. Makes quite simple people feel they're complex.

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Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.

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