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    If you happen to be one of the fretful minority who can do creative work, never force an idea; you'll abort it if you do. Be patient and you'll give birth to it when the time is ripe. Learn to wait.

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  24  /  16  

All weakness tends to corrupt, and impotence corrupts absolutely.

All weakness tends to corrupt, and impotence corrupts absolutely.

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I don't use drugs, my dreams are frightening enough.

I don't use drugs, my dreams are frightening enough.

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It is nobler to convert souls, than to conquer kingdoms.

It is nobler to convert souls, than to conquer kingdoms.

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Who speaks reason to his fellow man bestows it upon them.

Who speaks reason to his fellow man bestows it upon them.

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We have no assurance that half-truth will make us free.

We have no assurance that half-truth will make us free.

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No one is truly literate who cannot read his own heart.

No one is truly literate who cannot read his own heart.

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Reason and action are congeneric and homogenous, two aspects of the same phenomenon.

Reason and action are congeneric and homogenous, two aspects of the same phenomenon.

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To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement read more

To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement is possible, we need only refer to a passage in Engel's most famous book. Here, in 1878, Engels apodictically announced that military weapons are "now so perfected that no further progress of any revolutionizing influence is any longer possible." Henceforth "all further [technological] progress is by and large indifferent for land warfare. The age of evolution is in this regard essentially closed." This complacent conclusion shows in what the achievement of the innovator consists: he accomplishes what other people believe to be unthinkable and unfeasible.

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Everything that we think God has in his mind necessarily proceeds from our own mind; it is what we imagine read more

Everything that we think God has in his mind necessarily proceeds from our own mind; it is what we imagine to be in God's mind, and it is really difficult for human intelligence to guess at a divine intelligence. What we usually end up with by this sort of reasoning is to make God the color-sergeant of our army and to make Him as chauvinistic as ourselves.

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