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  8  /  19  

Nothing defines the quality of life in a community more clearly than people who regard themselves, or whom the consensus read more

Nothing defines the quality of life in a community more clearly than people who regard themselves, or whom the consensus chooses to regard, as mentally unwell.

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It is highly significant, and indeed almost a rule, that moral courage has its source in identification through one's own read more

It is highly significant, and indeed almost a rule, that moral courage has its source in identification through one's own sensitivity with the suffering of one's fellow human beings.

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It is not sheer malice that pricks our ears to evil reports about our fellow men. For there are frequent read more

It is not sheer malice that pricks our ears to evil reports about our fellow men. For there are frequent moments when we feel lower than the lowest of mankind, and this opinion of ourselves isolates us. Hence the rumor that all flesh is base comes almost as a message of hope. It breaks down the wall that has kept us apart, and we feel one with humanity.

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The mind cannot foresee its own advance.

The mind cannot foresee its own advance.

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You've got to watch your mind all the time or you'll awaken and find a strange picture on your press.

You've got to watch your mind all the time or you'll awaken and find a strange picture on your press.

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...originality consists of the achievement of new combinations, and not of the creation of something out of nothing.

...originality consists of the achievement of new combinations, and not of the creation of something out of nothing.

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You can discover what your enemy fears most by observing the means he uses to frighten you.

You can discover what your enemy fears most by observing the means he uses to frighten you.

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Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.

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  8  /  16  

Sex should be friendly. Otherwise stick to mechanical toys; it's more sanitary.

Sex should be friendly. Otherwise stick to mechanical toys; it's more sanitary.

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