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  6  /  15  

The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning read more

The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning of the final loneliness.The remarkable thing is that the cessation of the inner dialogue marks also the end of our concern with the world around us. It is as if we noted the world and think about it only when we have to report it to ourselves.

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  14  /  25  

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.

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  19  /  31  

Courage is not a virtue or value among other personal values like love or fidelity. It is the foundation that read more

Courage is not a virtue or value among other personal values like love or fidelity. It is the foundation that underlies and gives reality to all other virtues and personal values. Without courage our love pales into mere dependency. Without courage our fidelity becomes conformism.

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  8  /  17  

When under the pretext of fraternity, the legal code imposes mutual sacrifices on the citizens, human nature is not thereby read more

When under the pretext of fraternity, the legal code imposes mutual sacrifices on the citizens, human nature is not thereby abrogated. Everyone will then direct his efforts toward contributing little to, and taking much from, the common fund of sacrifices. Now, is it the most unfortunate who gains from this struggle? Certainly not, but rather the most influential and calculating.

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  11  /  18  

In a mad world, only the mad are sane.

In a mad world, only the mad are sane.

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  15  /  14  

...ideas have a tendency to live lives of their own, and having become a part of tradition, they are very read more

...ideas have a tendency to live lives of their own, and having become a part of tradition, they are very difficult to root out. When summarized in a few neat words or phrases, these gems of wisdom become substitutes for thought, and gradually take on much of the status of revealed truth. Occasionally, some iconoclast sees fit to challenge one of them, and a brief flurry ensues, after which things go on about as before. It is easy to think of plenty of ideas that are passing, if they have not already passed, beyond the stage of effective discussion.

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  26  /  44  

Whenever I dwell for any length of time on my own shortcomings, they gradually begin to seem mild harmless, rather read more

Whenever I dwell for any length of time on my own shortcomings, they gradually begin to seem mild harmless, rather engaging little things, not at all like the staring defects in other people's characters.

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  18  /  12  

To be fully alive is to feel that everything is possible.

To be fully alive is to feel that everything is possible.

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  16  /  16  

The endeavor to understand is the first and only basis of virtue.

The endeavor to understand is the first and only basis of virtue.

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