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The severe schools shall never laugh me out of the philosophy of
Hermes, that this visible world is but read more
The severe schools shall never laugh me out of the philosophy of
Hermes, that this visible world is but a picture of the
invisible, wherein as in a portrait, things are not truly, but in
equivocal shapes, and as they counterfeit some real substance in
that invisible fabric.
Long ago a man of the world was defined as a man who in every
serious crisis is invariably read more
Long ago a man of the world was defined as a man who in every
serious crisis is invariably wrong.
I have not loved the world, not the world me;
I have not flatter'd its rank breath, nor bow'd
read more
I have not loved the world, not the world me;
I have not flatter'd its rank breath, nor bow'd
To its idolatries a patient knee.
Physicists and astronomers see their own implications in the world being round, but to me it means that only one-third read more
Physicists and astronomers see their own implications in the world being round, but to me it means that only one-third of the world is asleep at any given time and the other two-thirds is up to something.
When things are bad, we take comfort in the thought that they could always be worse. And when they are, read more
When things are bad, we take comfort in the thought that they could always be worse. And when they are, we find hope in the thought that things are so bad they have to get better.
The world always seems brighter when you've just made something that wasn't there before.rn
The world always seems brighter when you've just made something that wasn't there before.rn
We can only change the world by changing men.
We can only change the world by changing men.
The world is the best of all possible worlds, and everything in it is a necessary evil.
The world is the best of all possible worlds, and everything in it is a necessary evil.
A thought which does not result in an action is nothing much, and an action which does not proceed from read more
A thought which does not result in an action is nothing much, and an action which does not proceed from a thought is nothing at all.