<?xml version="1.0" encoding="utf-8"?><rss version="2.0"><channel><title>Maxioms.com</title><description>Quotes, Famous Quotes, Sayings, Proverbs, Maxims, Axioms, Maxioms</description><link>http://www.maxioms.com</link><language>en-us</language><copyright>Copyright 2026 Maxioms.com. All Rights Reserved.</copyright><item><title><![CDATA[Death is the broom I take in my hands to sweep the world clean. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/11435]]></link><description><![CDATA[Death is the broom I take in my hands to sweep the world clean.]]></description><guid>http://www.maxioms.com/maxiom/11435</guid></item><item><title><![CDATA[To him whose elastic and vigorous thought keeps pace with the sun, the day is a perpetual morning. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/59226]]></link><description><![CDATA[To him whose elastic and vigorous thought keeps pace with the sun, the day is a perpetual morning.]]></description><guid>http://www.maxioms.com/maxiom/59226</guid></item><item><title><![CDATA[He that dies pays all debts. -The Tempest. Act iii. Sc. 2. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/56090]]></link><description><![CDATA[He that dies pays all debts. -The Tempest. Act iii. Sc. 2.]]></description><guid>http://www.maxioms.com/maxiom/56090</guid></item><item><title><![CDATA[I was raised to believe that excellence is the best deterrent to racism or sexism. And that's how I operate ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/62465]]></link><description><![CDATA[I was raised to believe that excellence is the best deterrent to racism or sexism. And that's how I operate my life.]]></description><guid>http://www.maxioms.com/maxiom/62465</guid></item><item><title><![CDATA[Vegans need nopricegouging animal abusing PfizerVegans want no domesticbattering accident causingBudweiser*Vegans need no servicesfrom corrupt Impermanente Kaiser. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/10036]]></link><description><![CDATA[Vegans need nopricegouging animal abusing PfizerVegans want no domesticbattering accident causingBudweiser*Vegans need no servicesfrom corrupt Impermanente Kaiser.]]></description><guid>http://www.maxioms.com/maxiom/10036</guid></item><item><title><![CDATA[The Ass, the Fox, and the LionThe ass and the fox, having entered into partnership together fortheir mutual protection, went ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/1606]]></link><description><![CDATA[The Ass, the Fox, and the LionThe ass and the fox, having entered into partnership together fortheir mutual protection, went out into the forest to hunt. Theyhadnot proceeded far when they met a Lion. The Fox, seeing imminentdanger, approached the Lion and promised to contrive for him thecapture of the Ass if the Lion would pledge his word not to harmtheFox. Then, upon assuring the Ass that he would not be injured,theFox led him to a deep pit and arranged that he should fall into it.The Lion, seeing that the Ass was secured, immediately clutchedtheFox, and attacked the Ass at his leisure.]]></description><guid>http://www.maxioms.com/maxiom/1606</guid></item><item><title><![CDATA[Women face enough pressures and challenges in a workplace that is still depressingly biased against a female's success. Add to ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/64949]]></link><description><![CDATA[Women face enough pressures and challenges in a workplace that is still depressingly biased against a female's success. Add to that, the fact that the very thing many women I know find most rewarding (having kids) is now frowned upon.]]></description><guid>http://www.maxioms.com/maxiom/64949</guid></item><item><title><![CDATA[Fair laughs the morn, and soft the zephyr blows, While proudly rising o'er the azure realm  In gallant trim ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/62663]]></link><description><![CDATA[Fair laughs the morn, and soft the zephyr blows, While proudly rising o'er the azure realm  In gallant trim the gilded vessel goes,   Youth on the prow, and Pleasure at the helm.]]></description><guid>http://www.maxioms.com/maxiom/62663</guid></item><item><title><![CDATA[At work, you think of the children you have left at home. At home, you think of the work you've ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/12244]]></link><description><![CDATA[At work, you think of the children you have left at home. At home, you think of the work you've left unfinished. Such a struggle is unleashed within yourself. Your heart is rent. -Golda Meir.]]></description><guid>http://www.maxioms.com/maxiom/12244</guid></item><item><title><![CDATA[For myself I am an optimist - it does not seem to be much use being anything else ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/45173]]></link><description><![CDATA[For myself I am an optimist - it does not seem to be much use being anything else]]></description><guid>http://www.maxioms.com/maxiom/45173</guid></item><item><title><![CDATA[The only method by which people can be supported is out of the effort of those who are earning their ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/13648]]></link><description><![CDATA[The only method by which people can be supported is out of the effort of those who are earning their own way. We must not create a deterrent to hard work.]]></description><guid>http://www.maxioms.com/maxiom/13648</guid></item><item><title><![CDATA[Speak softly, and carry a big stick; you will go far. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/48382]]></link><description><![CDATA[Speak softly, and carry a big stick; you will go far.]]></description><guid>http://www.maxioms.com/maxiom/48382</guid></item><item><title><![CDATA[He is not poore that hath little, but he that desireth much. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/49317]]></link><description><![CDATA[He is not poore that hath little, but he that desireth much.]]></description><guid>http://www.maxioms.com/maxiom/49317</guid></item><item><title><![CDATA[Where hast thou wandered. gentle gale, to find The perfumes thou dost bring? ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/61635]]></link><description><![CDATA[Where hast thou wandered. gentle gale, to find The perfumes thou dost bring?]]></description><guid>http://www.maxioms.com/maxiom/61635</guid></item><item><title><![CDATA[The best preparation for tomorrow is doing your best today. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/12719]]></link><description><![CDATA[The best preparation for tomorrow is doing your best today.]]></description><guid>http://www.maxioms.com/maxiom/12719</guid></item><item><title><![CDATA[If you want to be a rock star or just be famous, then run down the street naked, you\'ll make ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/66890]]></link><description><![CDATA[If you want to be a rock star or just be famous, then run down the street naked, you\'ll make the news or something. But if you want music to be your livelihood, then play, play, play and play! And eventually you\'ll get to where you want to be.]]></description><guid>http://www.maxioms.com/maxiom/66890</guid></item><item><title><![CDATA[The difficulty with this conversation is that it's very different from most of the ones I've had of late. Which, ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/10076]]></link><description><![CDATA[The difficulty with this conversation is that it's very different from most of the ones I've had of late. Which, as I explained, have mostly been with trees.]]></description><guid>http://www.maxioms.com/maxiom/10076</guid></item><item><title><![CDATA[Adversity is like a strong wind. It tears away from us all but the things that cannot be torn, so ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/681]]></link><description><![CDATA[Adversity is like a strong wind. It tears away from us all but the things that cannot be torn, so that we see ourselves as we really are.]]></description><guid>http://www.maxioms.com/maxiom/681</guid></item><item><title><![CDATA[Not by appointment do we meet delight Or joy; they heed not our expectancy;  But round some corner of ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/45081]]></link><description><![CDATA[Not by appointment do we meet delight Or joy; they heed not our expectancy;  But round some corner of the streets of life   They of a sudden greet us with a smile.]]></description><guid>http://www.maxioms.com/maxiom/45081</guid></item><item><title><![CDATA[Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian, 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/7811]]></link><description><![CDATA[Feast of the Venerable Bede, Priest, Monk of Jarrow, Historian, 735 Commemoration of Aldhelm, Abbot of Mamsbury, Bishop of Sherborne, 709  Life is at its noblest and its best when our effort cooperates with God's grace to produce the necessary loveliness.]]></description><guid>http://www.maxioms.com/maxiom/7811</guid></item><item><title><![CDATA[Not worlds on worlds, in phalanx deep, Need we to prove a God is here;  The daisy, fresh from ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/10989]]></link><description><![CDATA[Not worlds on worlds, in phalanx deep, Need we to prove a God is here;  The daisy, fresh from nature's sleep,   Tells of His hand in lines as clear.]]></description><guid>http://www.maxioms.com/maxiom/10989</guid></item><item><title><![CDATA[Love is a snowmobile racing across the tundra and then suddenly it flips over, pinning you underneath. At night, the ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/2017]]></link><description><![CDATA[Love is a snowmobile racing across the tundra and then suddenly it flips over, pinning you underneath. At night, the ice weasels come.]]></description><guid>http://www.maxioms.com/maxiom/2017</guid></item><item><title><![CDATA[The various moral and theological and sociological disputes of the day, however progressively resolved with ecclesiastical connivance, have nothing to ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/7298]]></link><description><![CDATA[The various moral and theological and sociological disputes of the day, however progressively resolved with ecclesiastical connivance, have nothing to say to this spiritual hunger, which is not assuaged by legalized abortion and homosexuality, solaced by contraception, or relieved by majority rule. Nor will it take comfort in the thought that God is dead, or that mankind has come of age, or even in ecumenical negotiations for writing off Papal Infallibility against the validity of Anglican Orders. The only means of satisfying it remains that bread of life which Jesus offered, with the promise that those who are of it should never hunger again. The promise stands.]]></description><guid>http://www.maxioms.com/maxiom/7298</guid></item><item><title><![CDATA[Continuing a Lenten series on prayer: THE ELEMENTS OF PRAYER   Its ground: God, by whose goodness it springeth ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/6198]]></link><description><![CDATA[Continuing a Lenten series on prayer: THE ELEMENTS OF PRAYER   Its ground: God, by whose goodness it springeth in us.  Its use: to turn our will to His will.  Its end: to be made one with Him and like to Him in all things.]]></description><guid>http://www.maxioms.com/maxiom/6198</guid></item><item><title><![CDATA[Feast of the Naming & Circumcision of Jesus A LETTER FROM PAUL THE MISSIONARY TO THE SOCIETY OF CHRISTIANS IN ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/7863]]></link><description><![CDATA[Feast of the Naming & Circumcision of Jesus A LETTER FROM PAUL THE MISSIONARY TO THE SOCIETY OF CHRISTIANS IN ROME The following abridged paraphrase of the Epistle to the Romans aims at presenting in a plain way the continuous sequence of the argument, while suggesting the free epistolary form of the original: My DEAR FELLOW-CHRISTIANS OF ROME,  Wherever I go I hear of your faith, and I thank God for it. It is a part of my daily prayers that I may be permitted to visit you. I believe such a visit would do you good, and I am sure it would do me good. In fact, I have tried again and again to get to Rome, but hitherto something has always turned up to prevent me. I shall not feel that my work as missionary to the Gentiles is complete until I have preached in Rome. My mission is a universal one, knowing no bounds of race or culture--naturally, since my message is a universal one. It is a message of God's righteousness, revealed to men on a basis of faith. (Rom. 1:1-17)  Apart from this, there is nothing to be seen in the world of today but the Nemesis of sin. Take the pagan world: all men have a knowledge of God by natural religion; but the pagan world has deliberately turned its back upon this knowledge, and, for all its boasted philosophy, has degraded religion into idolatry. The natural consequence is a moral perversity horrible to contemplate. (Rom. 1:18-32)  But you, my Jewish friend, need not dwell with complacency upon the sins of the pagan world. You are guilty yourself. Do not mistake God's patience with His people for indulgence. His judgments are impartial. Knowledge or ignorance of the Law of Moses makes no difference here. The pagans have God's law written in their conscience. If they obey it, well; if not, they stand condemned. And as for you--you call yourself a Jew and pride yourself on the Law. But have you kept all its precepts? You are circumcised and so forth: that goes for nothing; God looks at the inner life of motive and affection. An honest pagan is better than a bad Jew in His sight. I do not mean to say there is no advantage in being a Jew: of this more presently ; but read your Bible and take to yourself the hard words of the prophets--spoken, remember, not to heathens, but to people who knew the Law, just as you do. No, Jew and pagan, we are in the same case. No one can stand right before God on the basis of what he has actually done. Law only serves to bring consciousness of guilt. (Rom. 2:1-3:20)  But now, Law apart, we have a revelation of God's righteousness, as I was saying (Rom. 1:17). It comes by faith, the faith of Jesus Christ; and it comes to every one, Jew or Gentile, who has faith. We have all sinned, and all of us can be made to stand right with God. That is a free gift to us, due to His graciousness. We are emancipated in Christ Jesus, who is God's appointed means of dealing with sin--a means operating by the devotion of His life, and by faith on our part. It is thus that God, having passed over sins committed in the old days when He held His hand, demonstrates His righteousness in the world of to-day; i.e., it is thus that He both shows Himself righteous, and makes those stand right before Him who have faith in Jesus Christ. No room for boasting here! No distinction of Jew and Gentile here! (Rom. 3:21-31)  But what about Abraham? you will say. Did not he win God's graciousness by what he did? Not at all. Read your Bible, and you will find that the promise was given to him before he was circumcised; and the Bible expressly says that "he had faith in God, and that counted for righteousness." The same principle applies to us all. (Rom. 4:1-25)  To return to the point, then, we stand right with God on the ground of faith, and we are at peace with Him, come what may. God's love floods our whole being--a love shown in the fact that Christ died for us, not because we were good people for whom anyone might die, but actually while we were sinners. He died, not for His friends, but for His enemies. Very well then, if while we were enemies Christ died for us, surely He will save us now that we are friends! If He reconciled us to God by dying for us, surely He will save us by living for us, and in us. There is something to boast about! (Rom. 5:1-11)  Christ died and lives for us all, I say. But, you ask, how can the life and death of one individual have consequences for so many? You believe that we all suffer for Adam's sin; and if so, why should we not all profit by Christ's righteousness? Of course there is really no comparison between the power of evil to propagate itself, and the power of good to win the victory, for that is a matter of God's graciousness. However, you see my point : one man sinned--a whole race suffers for it; one Man lived righteously--a whole race wins life by it. But what about Law? you say. Law only came in by the way, to intensify the consciousness of guilt. (Rom. 5:12-21) (Continued tomorrow).]]></description><guid>http://www.maxioms.com/maxiom/7863</guid></item><item><title><![CDATA[Adversity's sweet milk, philosophy. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/705]]></link><description><![CDATA[Adversity's sweet milk, philosophy.]]></description><guid>http://www.maxioms.com/maxiom/705</guid></item><item><title><![CDATA[Where there is peace, God is. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/50083]]></link><description><![CDATA[Where there is peace, God is.]]></description><guid>http://www.maxioms.com/maxiom/50083</guid></item><item><title><![CDATA[I keep telling them to please review my magazine and compare it with ... adult men's lifestyle magazines already in ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/34722]]></link><description><![CDATA[I keep telling them to please review my magazine and compare it with ... adult men's lifestyle magazines already in Indonesia. But they keep telling me to change the name Playboy, not the content. It's ridiculous.]]></description><guid>http://www.maxioms.com/maxiom/34722</guid></item><item><title><![CDATA[Blood, though it sleep a time, yet never dies. The gods on murtherers fix revengeful eyes. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/43388]]></link><description><![CDATA[Blood, though it sleep a time, yet never dies. The gods on murtherers fix revengeful eyes.]]></description><guid>http://www.maxioms.com/maxiom/43388</guid></item><item><title><![CDATA[God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains: It is ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/17644]]></link><description><![CDATA[God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains: It is His megaphone to rouse a deaf world]]></description><guid>http://www.maxioms.com/maxiom/17644</guid></item><item><title><![CDATA[But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/43631]]></link><description><![CDATA[But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.]]></description><guid>http://www.maxioms.com/maxiom/43631</guid></item><item><title><![CDATA[Feast of Ignatius, Bishop of Antioch, Martyr, c.107   There is abroad today a widespread suspicion that a robust ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/6841]]></link><description><![CDATA[Feast of Ignatius, Bishop of Antioch, Martyr, c.107   There is abroad today a widespread suspicion that a robust faith in the absolute sovereignty of God is bound to undermine any adequate sense of human responsibility. Such a faith is thought to be dangerous to spiritual health because it breeds a habit of complacent inertia. In particular, it is thought to paralyse evangelism by robbing one both of the motive to evangelize and of the message to evangelize with. The supposition seems to be that you cannot evangelize effectively unless you are prepared to pretend while you are doing it, that the doctrine of divine sovereignty is not true. I shall try to make it evident that this is nonsense. I shall try to show further that, so far from inhibiting evangelism, faith in the sovereignty of God's government and grace is the only thing that can sustain it, for it is the only thing that can give us the resilience that we need if we are to evangelize boldly and persistently, and not be daunted by temporary setbacks. So far from being weakened by this faith, therefore, evangelism will inevitably be weak and lack staying power without it.]]></description><guid>http://www.maxioms.com/maxiom/6841</guid></item><item><title><![CDATA[The object of oratory alone is not truth, but persuasion. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/45239]]></link><description><![CDATA[The object of oratory alone is not truth, but persuasion.]]></description><guid>http://www.maxioms.com/maxiom/45239</guid></item><item><title><![CDATA[Where God hath a temple, the devil will have a chapel. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/8669]]></link><description><![CDATA[Where God hath a temple, the devil will have a chapel.]]></description><guid>http://www.maxioms.com/maxiom/8669</guid></item><item><title><![CDATA[With just a little education and practice on how to manage your emotions, you can move into a new experience ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/13522]]></link><description><![CDATA[With just a little education and practice on how to manage your emotions, you can move into a new experience of life so rewarding that you will be motivated to keep on managing your emotional nature in order to sustain it. The payoff is delicious in terms of improved quality of life. Barbara Hoberman Levine, Your Body Believes Every Word You Say Learning to love and accept ourselves is basic to human education. So is learning to language emotion in a positive way. Ultimately when we learn to truly love and accept ourselves, we'll be able to live well and love each other and every thing we encounter. -Doc Childre.]]></description><guid>http://www.maxioms.com/maxiom/13522</guid></item><item><title><![CDATA[Lord, Lord, how this world is given to lying! I grant you I was down and out of breath; and ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/55903]]></link><description><![CDATA[Lord, Lord, how this world is given to lying! I grant you I was down and out of breath; and so was he. But we rose both at an instant, and fought a long hour by Shrewsbury clock. -King Henry IV. Part I. Act v. Sc. 4.]]></description><guid>http://www.maxioms.com/maxiom/55903</guid></item><item><title><![CDATA[He seemed For dignity compos'd and high exploit:  But all was false and hollow. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/11538]]></link><description><![CDATA[He seemed For dignity compos'd and high exploit:  But all was false and hollow.]]></description><guid>http://www.maxioms.com/maxiom/11538</guid></item><item><title><![CDATA[They who are all things to their neighbors cease to be anything tothemselves. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/21806]]></link><description><![CDATA[They who are all things to their neighbors cease to be anything tothemselves.]]></description><guid>http://www.maxioms.com/maxiom/21806</guid></item><item><title><![CDATA[The concept of community involvement is a joke. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/40771]]></link><description><![CDATA[The concept of community involvement is a joke.]]></description><guid>http://www.maxioms.com/maxiom/40771</guid></item><item><title><![CDATA[If you just learn a single trick, Scout, you'll get along a lot better with all kinds of folks. You ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/25223]]></link><description><![CDATA[If you just learn a single trick, Scout, you'll get along a lot better with all kinds of folks. You never really understand a person until you consider things from his point of view . . . until you climb inside of his skin and walk around in it.]]></description><guid>http://www.maxioms.com/maxiom/25223</guid></item><item><title><![CDATA[It is from weakness that people reach for dictators and concentrated government power. Only the strong can be free. And ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/57964]]></link><description><![CDATA[It is from weakness that people reach for dictators and concentrated government power. Only the strong can be free. And only the productive can be strong.]]></description><guid>http://www.maxioms.com/maxiom/57964</guid></item><item><title><![CDATA[The wages of sin are sables. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/56415]]></link><description><![CDATA[The wages of sin are sables.]]></description><guid>http://www.maxioms.com/maxiom/56415</guid></item><item><title><![CDATA[The ire of a despotic king Rides forth upon destruction's wing. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/51105]]></link><description><![CDATA[The ire of a despotic king Rides forth upon destruction's wing.]]></description><guid>http://www.maxioms.com/maxiom/51105</guid></item><item><title><![CDATA[It is more blessed to give than to receive. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/5743]]></link><description><![CDATA[It is more blessed to give than to receive.]]></description><guid>http://www.maxioms.com/maxiom/5743</guid></item><item><title><![CDATA[History: An account, mostly false, of events unimportant, which are brought about by rulers mostly knaves, and soldiers mostly fools. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/19369]]></link><description><![CDATA[History: An account, mostly false, of events unimportant, which are brought about by rulers mostly knaves, and soldiers mostly fools.]]></description><guid>http://www.maxioms.com/maxiom/19369</guid></item><item><title><![CDATA[The world is governed more by appearance than realities so that it is fully as necessary to seem to know ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/56927]]></link><description><![CDATA[The world is governed more by appearance than realities so that it is fully as necessary to seem to know something as to know it.]]></description><guid>http://www.maxioms.com/maxiom/56927</guid></item><item><title><![CDATA[I have impeached myself by resigning. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/47317]]></link><description><![CDATA[I have impeached myself by resigning.]]></description><guid>http://www.maxioms.com/maxiom/47317</guid></item><item><title><![CDATA[Business? It's quite simple; it's other people's money. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/65392]]></link><description><![CDATA[Business? It's quite simple; it's other people's money.]]></description><guid>http://www.maxioms.com/maxiom/65392</guid></item><item><title><![CDATA[Can you picture my prophecy? ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/52964]]></link><description><![CDATA[Can you picture my prophecy?]]></description><guid>http://www.maxioms.com/maxiom/52964</guid></item><item><title><![CDATA[I think it's unethical to take money for poor quality performance. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/43136]]></link><description><![CDATA[I think it's unethical to take money for poor quality performance.]]></description><guid>http://www.maxioms.com/maxiom/43136</guid></item></channel></rss>