<?xml version="1.0" encoding="utf-8"?><rss version="2.0"><channel><title>Maxioms.com</title><description>Quotes, Famous Quotes, Sayings, Proverbs, Maxims, Axioms, Maxioms</description><link>http://www.maxioms.com</link><language>en-us</language><copyright>Copyright 2026 Maxioms.com. All Rights Reserved.</copyright><item><title><![CDATA[Now, if, as I think, writing should be, it's a kind of risky trade. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/28605]]></link><description><![CDATA[Now, if, as I think, writing should be, it's a kind of risky trade.]]></description><guid>http://www.maxioms.com/maxiom/28605</guid></item><item><title><![CDATA[I'm very disappointed. I really don't know what happened, ... Basically on the first or second stride I pushed on ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/31807]]></link><description><![CDATA[I'm very disappointed. I really don't know what happened, ... Basically on the first or second stride I pushed on my leg and collapsed. I just could not get up to speed. It was too late.]]></description><guid>http://www.maxioms.com/maxiom/31807</guid></item><item><title><![CDATA[He's going to be around a long, long time, if his body holds up. That's always a concern with a ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/57522]]></link><description><![CDATA[He's going to be around a long, long time, if his body holds up. That's always a concern with a lot of players because of how much they play. A lot of guys can't handle it. But it looks like he can.]]></description><guid>http://www.maxioms.com/maxiom/57522</guid></item><item><title><![CDATA[For when for the time ye ought to be teachers, ye have need that one teach you again which be ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/13161]]></link><description><![CDATA[For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God: and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe.  But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.]]></description><guid>http://www.maxioms.com/maxiom/13161</guid></item><item><title><![CDATA[Everything has beauty, but not everyone sees it. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/64306]]></link><description><![CDATA[Everything has beauty, but not everyone sees it.]]></description><guid>http://www.maxioms.com/maxiom/64306</guid></item><item><title><![CDATA[The Ass and His Purchaser A MAN wished to purchase an Ass, and agreed with its owner thathe should try ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/1507]]></link><description><![CDATA[The Ass and His Purchaser A MAN wished to purchase an Ass, and agreed with its owner thathe should try out the animal before he bought him. He took theAss home and put him in the straw-yard with his other Asses, uponwhich the new animal left all the others and at once joined theone that was most idle and the greatest eater of them all. Seeing this, the man put a halter on him and led him back to hisowner. On being asked how, in so short a time, he could havemade a trial of him, he answered, I do not need a trial; I knowthat he will be just the same as the one he chose for hiscompanion. A man is known by the company he keeps.]]></description><guid>http://www.maxioms.com/maxiom/1507</guid></item><item><title><![CDATA[Our moral traditions developed concurrently with our reason, not as its product. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/35199]]></link><description><![CDATA[Our moral traditions developed concurrently with our reason, not as its product.]]></description><guid>http://www.maxioms.com/maxiom/35199</guid></item><item><title><![CDATA[I have great faith in fools - self-confidence my friends will call it. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/65601]]></link><description><![CDATA[I have great faith in fools - self-confidence my friends will call it.]]></description><guid>http://www.maxioms.com/maxiom/65601</guid></item><item><title><![CDATA[Only on recognising the true, may we lay down our task of searching further for truth; and only on being ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/6603]]></link><description><![CDATA[Only on recognising the true, may we lay down our task of searching further for truth; and only on being satisfied that we have found the holy, are we justified in submitting to its guidance. The duty of following truth at all hazards is not altered, and it is only a false wisdom and prudence which shuns the search. The one chief reason why so much more may be revealed to babes than to the wise and prudent is still simply that, with less calculation and prejudice, they entirely abandon themselves to the leading of truth.]]></description><guid>http://www.maxioms.com/maxiom/6603</guid></item><item><title><![CDATA[Evil thoughts often come from idleness. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/20358]]></link><description><![CDATA[Evil thoughts often come from idleness.]]></description><guid>http://www.maxioms.com/maxiom/20358</guid></item><item><title><![CDATA[Never try to teach a pig to sing; it wastes your time and it annoys the pig. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/58727]]></link><description><![CDATA[Never try to teach a pig to sing; it wastes your time and it annoys the pig.]]></description><guid>http://www.maxioms.com/maxiom/58727</guid></item><item><title><![CDATA[Feast of Leo the Great, Bishop of Rome, 461 Lord, forgive -- That I have dwelt too long on Golgotha, ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/6295]]></link><description><![CDATA[Feast of Leo the Great, Bishop of Rome, 461 Lord, forgive -- That I have dwelt too long on Golgotha, My wracked eyes fixed On Thy poor, tortured human form upon the cross, And have not seen The lilies in Thy dawn-sweet garden bend To anoint Thy risen feet; nor known the ways Thy radiant spirit walks abroad with men.]]></description><guid>http://www.maxioms.com/maxiom/6295</guid></item><item><title><![CDATA[Complaint is the largest tribute Heaven receives. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/9246]]></link><description><![CDATA[Complaint is the largest tribute Heaven receives.]]></description><guid>http://www.maxioms.com/maxiom/9246</guid></item><item><title><![CDATA[He who comes up to his own idea of greatness, must always have had a very low standard of it ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/18257]]></link><description><![CDATA[He who comes up to his own idea of greatness, must always have had a very low standard of it in his mind.   - William Hazlitt,]]></description><guid>http://www.maxioms.com/maxiom/18257</guid></item><item><title><![CDATA[The guilty are alarmed and turn pale at the slightest thunder. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/50499]]></link><description><![CDATA[The guilty are alarmed and turn pale at the slightest thunder.]]></description><guid>http://www.maxioms.com/maxiom/50499</guid></item><item><title><![CDATA[The sea! the sea! the open sea! The blue, the fresh, the ever free!  Without a mark, without a ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/44886]]></link><description><![CDATA[The sea! the sea! the open sea! The blue, the fresh, the ever free!  Without a mark, without a bound,   It runneth the earth's wide regions round;    It plays with the clouds; it mocks the skies;     Or like a cradled creature lies.]]></description><guid>http://www.maxioms.com/maxiom/44886</guid></item><item><title><![CDATA[We're the biggest food and agriculture company in the world. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/34124]]></link><description><![CDATA[We're the biggest food and agriculture company in the world.]]></description><guid>http://www.maxioms.com/maxiom/34124</guid></item><item><title><![CDATA[God heals and the doctor takes the fee. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/26749]]></link><description><![CDATA[God heals and the doctor takes the fee.]]></description><guid>http://www.maxioms.com/maxiom/26749</guid></item><item><title><![CDATA[The world is very different now. For man holds in his mortal hands the power to abolish all forms of ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/9422]]></link><description><![CDATA[The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty, and all forms of human life.]]></description><guid>http://www.maxioms.com/maxiom/9422</guid></item><item><title><![CDATA[He does not need opium. He has the gift of reverie. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/17417]]></link><description><![CDATA[He does not need opium. He has the gift of reverie.]]></description><guid>http://www.maxioms.com/maxiom/17417</guid></item><item><title><![CDATA[Love and life are for to-day. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/50944]]></link><description><![CDATA[Love and life are for to-day.]]></description><guid>http://www.maxioms.com/maxiom/50944</guid></item><item><title><![CDATA[Sit down before fact as a little child, be prepared to give up every preconceived notion, follow humbly wherever and ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/18406]]></link><description><![CDATA[Sit down before fact as a little child, be prepared to give up every preconceived notion, follow humbly wherever and to whatever abyss nature leads, or you shall learn nothing.]]></description><guid>http://www.maxioms.com/maxiom/18406</guid></item><item><title><![CDATA[Alcoholism is a disease, but it's the only one you can get yelled at for having. Goddamn it Otto, you ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/8972]]></link><description><![CDATA[Alcoholism is a disease, but it's the only one you can get yelled at for having. Goddamn it Otto, you are an alcoholic. Goddamn it Otto, you have Lupis... one of those two doesn't sound right.]]></description><guid>http://www.maxioms.com/maxiom/8972</guid></item><item><title><![CDATA[A kiss is a rosy dot over the 'i' of loving. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/62994]]></link><description><![CDATA[A kiss is a rosy dot over the 'i' of loving.]]></description><guid>http://www.maxioms.com/maxiom/62994</guid></item><item><title><![CDATA[I think young players, in particular, see that, recognize, 'This is what the coaches want,' because we recognize that. This ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/29870]]></link><description><![CDATA[I think young players, in particular, see that, recognize, 'This is what the coaches want,' because we recognize that. This is what the game's all about, this is how you go about the game. This is how you're supposed to play.]]></description><guid>http://www.maxioms.com/maxiom/29870</guid></item><item><title><![CDATA[Our hope of immortality does not come from any religions, but nearly all religions come from that hope ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/20588]]></link><description><![CDATA[Our hope of immortality does not come from any religions, but nearly all religions come from that hope]]></description><guid>http://www.maxioms.com/maxiom/20588</guid></item><item><title><![CDATA[She is our core player. She brings incredible energy, and we love playing with her and with her energy. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/34662]]></link><description><![CDATA[She is our core player. She brings incredible energy, and we love playing with her and with her energy.]]></description><guid>http://www.maxioms.com/maxiom/34662</guid></item><item><title><![CDATA[Sacrifice, which is the passion of great souls, has never been the law of societies. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/54602]]></link><description><![CDATA[Sacrifice, which is the passion of great souls, has never been the law of societies.]]></description><guid>http://www.maxioms.com/maxiom/54602</guid></item><item><title><![CDATA[They have some size as always and a great point guard in Philip Garnett. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/39893]]></link><description><![CDATA[They have some size as always and a great point guard in Philip Garnett.]]></description><guid>http://www.maxioms.com/maxiom/39893</guid></item><item><title><![CDATA[The will is that which has all power; it makes heaven and it makes hell: for there is no hell ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/8366]]></link><description><![CDATA[The will is that which has all power; it makes heaven and it makes hell: for there is no hell but where the will of the creature is turned from God, nor any heaven but where the will of the creature worketh with God.]]></description><guid>http://www.maxioms.com/maxiom/8366</guid></item><item><title><![CDATA[The bonds of matrimony are like any other bonds--they mature slowly. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/26432]]></link><description><![CDATA[The bonds of matrimony are like any other bonds--they mature slowly.]]></description><guid>http://www.maxioms.com/maxiom/26432</guid></item><item><title><![CDATA[Now clothed like a Roman, now like a Greek. [An inconstant, perfidious man.] ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/48858]]></link><description><![CDATA[Now clothed like a Roman, now like a Greek. [An inconstant, perfidious man.]]]></description><guid>http://www.maxioms.com/maxiom/48858</guid></item><item><title><![CDATA[In and of itself UIMA does not extract knowledge. It provides interfaces, provides a common framework that enables you to ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/41805]]></link><description><![CDATA[In and of itself UIMA does not extract knowledge. It provides interfaces, provides a common framework that enables you to plug and play various technologies to extract knowledge and incorporate it into enterprise business applications and intelligence applications.]]></description><guid>http://www.maxioms.com/maxiom/41805</guid></item><item><title><![CDATA[Commemoration of Gladys Aylward, Missionary in China, 1970 A LETTER FROM PAUL THE MISSIONARY TO THE SOCIETY OF CHRISTIANS IN ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/7865]]></link><description><![CDATA[Commemoration of Gladys Aylward, Missionary in China, 1970 A LETTER FROM PAUL THE MISSIONARY TO THE SOCIETY OF CHRISTIANS IN ROME (This abridged paraphrase of the Epistle to the Romans is continued from yesterday)  That concludes the present stage of my argument; but before I can proceed to final deductions, I must return to a difficulty already raised (Rom. 3:1-4). If there is no difference between Jew and Gentile, does all the great past of Israel go for nothing? Do all the promises of Scripture go for nothing? First, let me say how bitterly I regret the exclusion of the Jewish nation as a body from the new life. I would surrender all my Christian privileges if I could find a way to bring them in. But we must recognize facts; and the first fact is that the nation as a whole never was able to claim the promises; from the beginning, there was a process of selection. Of the sons of Abraham, Isaac alone was called; of the sons of Isaac, Jacob only. If we ask why, there is no answer save that God is bound by no natural or historical necessity, but intervenes according to His will. To question that will is as absurd as for the pot to arraign the potter. Then again, while some members of the Hebrew race have always fallen out, always God has declared His purpose ultimately to include others, not members of the Hebrew race--and that is just what is now happening. Now, as I said, I desire nothing more earnestly than that the whole nation should be saved. But the fact is that they have deliberately rejected the chance that was offered them. There is nothing remote or abstruse about the Christian message. It is a very simple thing: acknowledge Jesus as Lord, and believe that He is alive; that is all. And they cannot say that they have never heard the message, for Christ has His witnesses everywhere. It looks, then, as if God had rejected His people, as punishment for their obstinacy. I do not believe it. God's promises cannot go for nothing. In the first place, there has always been, and there still is, a faithful remnant of the Jewish people. And in the second place, as for the main body, their present rejection of the message is only a means in God's Providence for its extension to the Gentiles. The old olive-tree of Israel stands yet; many of its branches have been lopped off, and new branches of wild olive have been engrafted in their place. But God can engraft the lopped branches on again, if it be His will; and I believe it is His will, and that in the end the whole nation will return to Him and inherit the promises. And if the failure of Israel has meant such blessing to the world, how much greater blessing will its ultimate salvation bring! God's purpose, as I said at the beginning (Rom. 1:16), is universal: He has permitted the whole of humanity, Jew and Gentile alike, to fall under sin, only in order that He may finally have mercy on the whole of humanity, Jew and Gentile alike. How profound and unsearchable are His plans! (Rom. 9:1-11:36)  So now I can take up again my main argument. If this is the way of God's dealing with us, what ought to be our response? Can we do less than offer our entire selves to God as a sacrifice of thanksgiving? How will that work out? In a life lived as by members of one single body. Let each perform his part faithfully. Let love rule all your relations one to another, and to those outside, even to your enemies. Do not regard the Emperor as outside the scope of love, but obey his laws and pay his taxes. Yes, and pay all debts to every one. Love is, in fact, the one comprehensive debt of man to man. If you love your neighbour as yourself, you have fulfilled the whole moral law. But be in earnest about things, for the better day is already dawning. (Rom. 12:1-13:14)  I hear you have differences among yourselves about Sabbath-keeping and vegetarianism. Take this matter, then, as an example of what I mean by the application of brotherly love to all conduct. Remember that the Sabbatarian and the anti-Sabbatarian, the vegetarian and the meat-eater, are alike servants of one Master. Give each other credit for the best motives. Do not think of yourself alone; think of your Christian brother, and try to put yourself in his place. If he seems to you a weak-minded, over-scrupulous individual, remember that in any case he is your brother, and that Christ died for him as well as for you, and reverence his conscience. If through your example he should do an act which is harmless in you but sin to him, you have injured his conscience. Is it worth while so to imperil a soul for the sake of your liberty in such external matters? If the other man is weak-minded, and you strong-minded, all the more reason why you should help to bear his burden. Remember, Christ did not please Himself. In a word, Sabbatarian and anti-Sabbatarian, Jew and Gentile, treat one another as Christ has treated you, and God be with you. (Rom. 14:1-15:13)  Well, friends, I hardly think you needed this long exhortation from me. You are intelligent Christians, and well able to give one another good advice. Still, I thought I might venture to remind you of a few points ; for after all, I do feel a measure of responsibility for you, as missionary to the Gentiles. I have now accomplished my mission as far West as the Adriatic. Now I am going to Jerusalem to hand over the relief fund we have raised in Greece. After that I hope to start work in the West, and I propose to set out for Spain and take Rome on my way. Pray for me, that my errand to Jerusalem may be successful, so that I may be free to visit you. (Rom. 15:14-33)  I wish to introduce to you our friend Phoebe. She renders admirable service to our congregation at Cenchrea. Do all you can for her; she deserves it.  Kind regards to Priscilla and Aquila, Epaenetus, Mary, and all friends in Rome.   (P.S.--Beware of folk who make mischief. Be wise; be gentle; and all good be with you.)  Timothy, Lucius, Jason, Sosipater, and all friends at Corinth send kind regards. (So do I--Tertius, amanuensis!)  Glory be to God!  With all good wishes,  Your brother,  PAUL, Missionary of Jesus Christ.]]></description><guid>http://www.maxioms.com/maxiom/7865</guid></item><item><title><![CDATA[I am fascinated by the act of making something real that at one point is only an idea. It is ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/31617]]></link><description><![CDATA[I am fascinated by the act of making something real that at one point is only an idea. It is challenging and beguiling to sense something inside, put it on paper (or carve it in stone), and then step back and see how much has got lost in the process.]]></description><guid>http://www.maxioms.com/maxiom/31617</guid></item><item><title><![CDATA[There are a number of mechanical devices which increase sexual arousal, particularly in women. Chief among these is the Mercedes-Benz ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/3541]]></link><description><![CDATA[There are a number of mechanical devices which increase sexual arousal, particularly in women. Chief among these is the Mercedes-Benz 380SL convertible.]]></description><guid>http://www.maxioms.com/maxiom/3541</guid></item><item><title><![CDATA[A flatterer has water in one hand and fire in the other. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/61323]]></link><description><![CDATA[A flatterer has water in one hand and fire in the other.]]></description><guid>http://www.maxioms.com/maxiom/61323</guid></item><item><title><![CDATA[Long open panegyric drags at best, And praise is only praise when well address'd. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/48007]]></link><description><![CDATA[Long open panegyric drags at best, And praise is only praise when well address'd.]]></description><guid>http://www.maxioms.com/maxiom/48007</guid></item><item><title><![CDATA[The natural progress of things is for liberty to yield and government to gain ground. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/17957]]></link><description><![CDATA[The natural progress of things is for liberty to yield and government to gain ground.]]></description><guid>http://www.maxioms.com/maxiom/17957</guid></item><item><title><![CDATA[I say get an education. Become an electrician, a mechanic, a doctor, a lawyer — anything but a fighter. In ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/57702]]></link><description><![CDATA[I say get an education. Become an electrician, a mechanic, a doctor, a lawyer — anything but a fighter. In this trade, it's the managers that make the money and last the longest.]]></description><guid>http://www.maxioms.com/maxiom/57702</guid></item><item><title><![CDATA[They wanted to do more maps for other areas along the Gulf Coast, but no one wanted to pay for ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/40557]]></link><description><![CDATA[They wanted to do more maps for other areas along the Gulf Coast, but no one wanted to pay for it.]]></description><guid>http://www.maxioms.com/maxiom/40557</guid></item><item><title><![CDATA[Commemoration of William Augustus Muhlenberg of New York, Priest, 1877  It is the recognition of this divine necessity -- ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/7496]]></link><description><![CDATA[Commemoration of William Augustus Muhlenberg of New York, Priest, 1877  It is the recognition of this divine necessity -- not to forgive, but to forgive in a way which shows that God is irreconcilable to evil, and can never treat it as other or less than it is -- it is the recognition of this divine necessity, or the failure to recognise it, which ultimately divides interpreters of Christianity into evangelical and non-evangelical, those who are true to the New Testament and those who cannot digest it.]]></description><guid>http://www.maxioms.com/maxiom/7496</guid></item><item><title><![CDATA[We've been collecting portrait miniatures for some time. Although we had a few handfuls of examples before 1980, we began ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/39329]]></link><description><![CDATA[We've been collecting portrait miniatures for some time. Although we had a few handfuls of examples before 1980, we began collecting in a more serious fashion about then.]]></description><guid>http://www.maxioms.com/maxiom/39329</guid></item><item><title><![CDATA[There is no sign of life. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/36635]]></link><description><![CDATA[There is no sign of life.]]></description><guid>http://www.maxioms.com/maxiom/36635</guid></item><item><title><![CDATA[Of every ten persons who talk about you, nine will say something bad, and the tenth will say something good ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/17914]]></link><description><![CDATA[Of every ten persons who talk about you, nine will say something bad, and the tenth will say something good in a bad way.]]></description><guid>http://www.maxioms.com/maxiom/17914</guid></item><item><title><![CDATA[So much to do, so little done, such things to be. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/382]]></link><description><![CDATA[So much to do, so little done, such things to be.]]></description><guid>http://www.maxioms.com/maxiom/382</guid></item><item><title><![CDATA[I sit here and think, with more than a little astonishment, that I have been writing and publishing Science Fiction ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/36752]]></link><description><![CDATA[I sit here and think, with more than a little astonishment, that I have been writing and publishing Science Fiction now for just three-eighths of a century. This isn't bad for someone who only admits to being in his late youth- or a little over thirty, if pinned down.]]></description><guid>http://www.maxioms.com/maxiom/36752</guid></item><item><title><![CDATA[Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274  There is no such ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/6253]]></link><description><![CDATA[Commemoration of Swithun, Bishop of Winchester, c.862 Commemoration of Bonaventure, Franciscan Friar, Bishop, Peacemaker, 1274  There is no such thing as a post-Christian society. One generation may reject the Gospel itself, but it cannot reject it for future generations.]]></description><guid>http://www.maxioms.com/maxiom/6253</guid></item><item><title><![CDATA[Resentment is one burden that is incompatible with your success. Always be the first to forgive; and forgive yourself first ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/53932]]></link><description><![CDATA[Resentment is one burden that is incompatible with your success. Always be the first to forgive; and forgive yourself first always.]]></description><guid>http://www.maxioms.com/maxiom/53932</guid></item><item><title><![CDATA[The great refusal. [It., Il gran rifiuto.] ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/2319]]></link><description><![CDATA[The great refusal. [It., Il gran rifiuto.]]]></description><guid>http://www.maxioms.com/maxiom/2319</guid></item></channel></rss>