<?xml version="1.0" encoding="utf-8"?><rss version="2.0"><channel><title>Maxioms.com</title><description>Quotes, Famous Quotes, Sayings, Proverbs, Maxims, Axioms, Maxioms</description><link>http://www.maxioms.com</link><language>en-us</language><copyright>Copyright 2026 Maxioms.com. All Rights Reserved.</copyright><item><title><![CDATA[Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963  ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/7377]]></link><description><![CDATA[Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963   The problem is not that the churches are filled with empty pews, but that the pews are filled with empty people.]]></description><guid>http://www.maxioms.com/maxiom/7377</guid></item><item><title><![CDATA[Iraq, after the fall of Saddam Hussein, is not considered as a threat to its neighbors and the entire region. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/41324]]></link><description><![CDATA[Iraq, after the fall of Saddam Hussein, is not considered as a threat to its neighbors and the entire region.]]></description><guid>http://www.maxioms.com/maxiom/41324</guid></item><item><title><![CDATA[Fool me no fools. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/16325]]></link><description><![CDATA[Fool me no fools.]]></description><guid>http://www.maxioms.com/maxiom/16325</guid></item><item><title><![CDATA[Of all that is written, I love only what a person has written with his own blood ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/62397]]></link><description><![CDATA[Of all that is written, I love only what a person has written with his own blood]]></description><guid>http://www.maxioms.com/maxiom/62397</guid></item><item><title><![CDATA[The losing side is full of suspicion. [Lat., Ad tristem partem strenua est suspicio.] ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/58416]]></link><description><![CDATA[The losing side is full of suspicion. [Lat., Ad tristem partem strenua est suspicio.]]]></description><guid>http://www.maxioms.com/maxiom/58416</guid></item><item><title><![CDATA[The market was really thin throughout the afternoon, with a continuation of profit-taking from yesterday, but then U.S. markets came ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/35007]]></link><description><![CDATA[The market was really thin throughout the afternoon, with a continuation of profit-taking from yesterday, but then U.S. markets came back and capital flowed in.]]></description><guid>http://www.maxioms.com/maxiom/35007</guid></item><item><title><![CDATA[Listen to the mustn'ts, child. Listen to the don'ts. Listen to the shouldn'ts, the impossibles, the won'ts. Listen to the ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/5926]]></link><description><![CDATA[Listen to the mustn'ts, child. Listen to the don'ts. Listen to the shouldn'ts, the impossibles, the won'ts. Listen to the never haves, then listen close to me... Anything can happen, child. Anything can be.]]></description><guid>http://www.maxioms.com/maxiom/5926</guid></item><item><title><![CDATA[Integrity is not a 90 percent thing, not a 95 percent thing; either you have it or you don't. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/22870]]></link><description><![CDATA[Integrity is not a 90 percent thing, not a 95 percent thing; either you have it or you don't.]]></description><guid>http://www.maxioms.com/maxiom/22870</guid></item><item><title><![CDATA[Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/25645]]></link><description><![CDATA[Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.]]></description><guid>http://www.maxioms.com/maxiom/25645</guid></item><item><title><![CDATA[I do not want to act unless I have a a great intimacy with the people I'm working with. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/29603]]></link><description><![CDATA[I do not want to act unless I have a a great intimacy with the people I'm working with.]]></description><guid>http://www.maxioms.com/maxiom/29603</guid></item><item><title><![CDATA[He'll find a way. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/25]]></link><description><![CDATA[He'll find a way.]]></description><guid>http://www.maxioms.com/maxiom/25</guid></item><item><title><![CDATA[This oiled and curled Assyrian bull, Smelling of musk and of insolence. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/51719]]></link><description><![CDATA[This oiled and curled Assyrian bull, Smelling of musk and of insolence.]]></description><guid>http://www.maxioms.com/maxiom/51719</guid></item><item><title><![CDATA[Presumably there would be facts and documents of Intel that it does not necessarily want to broadcast to the public, ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/39998]]></link><description><![CDATA[Presumably there would be facts and documents of Intel that it does not necessarily want to broadcast to the public,]]></description><guid>http://www.maxioms.com/maxiom/39998</guid></item><item><title><![CDATA[I tried not to watch it, but we were shocked. I feel bad for the Americans, but we feel great ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/35790]]></link><description><![CDATA[I tried not to watch it, but we were shocked. I feel bad for the Americans, but we feel great for the Swedes. We're looking forward to the last stop on this train, and hopefully we can bring the gold home for Canada.]]></description><guid>http://www.maxioms.com/maxiom/35790</guid></item><item><title><![CDATA[They worked closely with the industry, with experts, and I think they've come up with a good start. Finally, we're ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/32395]]></link><description><![CDATA[They worked closely with the industry, with experts, and I think they've come up with a good start. Finally, we're getting there.]]></description><guid>http://www.maxioms.com/maxiom/32395</guid></item><item><title><![CDATA[The 3 percent kicks in during year three. On paper, we're not expecting to show a profit for the first ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/31591]]></link><description><![CDATA[The 3 percent kicks in during year three. On paper, we're not expecting to show a profit for the first year; we hope to show a small profit in year two.]]></description><guid>http://www.maxioms.com/maxiom/31591</guid></item><item><title><![CDATA[Commemoration of Gladys Aylward, Missionary in China, 1970 A LETTER FROM PAUL THE MISSIONARY TO THE SOCIETY OF CHRISTIANS IN ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/7865]]></link><description><![CDATA[Commemoration of Gladys Aylward, Missionary in China, 1970 A LETTER FROM PAUL THE MISSIONARY TO THE SOCIETY OF CHRISTIANS IN ROME (This abridged paraphrase of the Epistle to the Romans is continued from yesterday)  That concludes the present stage of my argument; but before I can proceed to final deductions, I must return to a difficulty already raised (Rom. 3:1-4). If there is no difference between Jew and Gentile, does all the great past of Israel go for nothing? Do all the promises of Scripture go for nothing? First, let me say how bitterly I regret the exclusion of the Jewish nation as a body from the new life. I would surrender all my Christian privileges if I could find a way to bring them in. But we must recognize facts; and the first fact is that the nation as a whole never was able to claim the promises; from the beginning, there was a process of selection. Of the sons of Abraham, Isaac alone was called; of the sons of Isaac, Jacob only. If we ask why, there is no answer save that God is bound by no natural or historical necessity, but intervenes according to His will. To question that will is as absurd as for the pot to arraign the potter. Then again, while some members of the Hebrew race have always fallen out, always God has declared His purpose ultimately to include others, not members of the Hebrew race--and that is just what is now happening. Now, as I said, I desire nothing more earnestly than that the whole nation should be saved. But the fact is that they have deliberately rejected the chance that was offered them. There is nothing remote or abstruse about the Christian message. It is a very simple thing: acknowledge Jesus as Lord, and believe that He is alive; that is all. And they cannot say that they have never heard the message, for Christ has His witnesses everywhere. It looks, then, as if God had rejected His people, as punishment for their obstinacy. I do not believe it. God's promises cannot go for nothing. In the first place, there has always been, and there still is, a faithful remnant of the Jewish people. And in the second place, as for the main body, their present rejection of the message is only a means in God's Providence for its extension to the Gentiles. The old olive-tree of Israel stands yet; many of its branches have been lopped off, and new branches of wild olive have been engrafted in their place. But God can engraft the lopped branches on again, if it be His will; and I believe it is His will, and that in the end the whole nation will return to Him and inherit the promises. And if the failure of Israel has meant such blessing to the world, how much greater blessing will its ultimate salvation bring! God's purpose, as I said at the beginning (Rom. 1:16), is universal: He has permitted the whole of humanity, Jew and Gentile alike, to fall under sin, only in order that He may finally have mercy on the whole of humanity, Jew and Gentile alike. How profound and unsearchable are His plans! (Rom. 9:1-11:36)  So now I can take up again my main argument. If this is the way of God's dealing with us, what ought to be our response? Can we do less than offer our entire selves to God as a sacrifice of thanksgiving? How will that work out? In a life lived as by members of one single body. Let each perform his part faithfully. Let love rule all your relations one to another, and to those outside, even to your enemies. Do not regard the Emperor as outside the scope of love, but obey his laws and pay his taxes. Yes, and pay all debts to every one. Love is, in fact, the one comprehensive debt of man to man. If you love your neighbour as yourself, you have fulfilled the whole moral law. But be in earnest about things, for the better day is already dawning. (Rom. 12:1-13:14)  I hear you have differences among yourselves about Sabbath-keeping and vegetarianism. Take this matter, then, as an example of what I mean by the application of brotherly love to all conduct. Remember that the Sabbatarian and the anti-Sabbatarian, the vegetarian and the meat-eater, are alike servants of one Master. Give each other credit for the best motives. Do not think of yourself alone; think of your Christian brother, and try to put yourself in his place. If he seems to you a weak-minded, over-scrupulous individual, remember that in any case he is your brother, and that Christ died for him as well as for you, and reverence his conscience. If through your example he should do an act which is harmless in you but sin to him, you have injured his conscience. Is it worth while so to imperil a soul for the sake of your liberty in such external matters? If the other man is weak-minded, and you strong-minded, all the more reason why you should help to bear his burden. Remember, Christ did not please Himself. In a word, Sabbatarian and anti-Sabbatarian, Jew and Gentile, treat one another as Christ has treated you, and God be with you. (Rom. 14:1-15:13)  Well, friends, I hardly think you needed this long exhortation from me. You are intelligent Christians, and well able to give one another good advice. Still, I thought I might venture to remind you of a few points ; for after all, I do feel a measure of responsibility for you, as missionary to the Gentiles. I have now accomplished my mission as far West as the Adriatic. Now I am going to Jerusalem to hand over the relief fund we have raised in Greece. After that I hope to start work in the West, and I propose to set out for Spain and take Rome on my way. Pray for me, that my errand to Jerusalem may be successful, so that I may be free to visit you. (Rom. 15:14-33)  I wish to introduce to you our friend Phoebe. She renders admirable service to our congregation at Cenchrea. Do all you can for her; she deserves it.  Kind regards to Priscilla and Aquila, Epaenetus, Mary, and all friends in Rome.   (P.S.--Beware of folk who make mischief. Be wise; be gentle; and all good be with you.)  Timothy, Lucius, Jason, Sosipater, and all friends at Corinth send kind regards. (So do I--Tertius, amanuensis!)  Glory be to God!  With all good wishes,  Your brother,  PAUL, Missionary of Jesus Christ.]]></description><guid>http://www.maxioms.com/maxiom/7865</guid></item><item><title><![CDATA[Sometimes it's useful to know how large your zero is. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/28059]]></link><description><![CDATA[Sometimes it's useful to know how large your zero is.]]></description><guid>http://www.maxioms.com/maxiom/28059</guid></item><item><title><![CDATA[Who, to patch up his fame--or fill his purse-- Still pilfers wretched plans, and makes them worse;  Like gypsies, ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/46634]]></link><description><![CDATA[Who, to patch up his fame--or fill his purse-- Still pilfers wretched plans, and makes them worse;  Like gypsies, lest the stolen brat be known,   Defacing first, then claiming for his own.]]></description><guid>http://www.maxioms.com/maxiom/46634</guid></item><item><title><![CDATA[The worst government is the most moral. One composed of cynics is often very tolerant and humane. But when fanatics ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/18008]]></link><description><![CDATA[The worst government is the most moral. One composed of cynics is often very tolerant and humane. But when fanatics are on top there is no limit to oppression.]]></description><guid>http://www.maxioms.com/maxiom/18008</guid></item><item><title><![CDATA[Simplicity, clarity, singleness: these are the attributes that give our lives power and vividness and joy. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/24851]]></link><description><![CDATA[Simplicity, clarity, singleness: these are the attributes that give our lives power and vividness and joy.]]></description><guid>http://www.maxioms.com/maxiom/24851</guid></item><item><title><![CDATA[This was the fullness of time, when Christ Jesus did come, that the Messiah should come. It was so to ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/8226]]></link><description><![CDATA[This was the fullness of time, when Christ Jesus did come, that the Messiah should come. It was so to the Jews, and it was so to the Gentiles too... Christ hath excommunicated no nation, no shire, no house, no man; He gives none of His ministers leave to say to any man, thou art not redeemed; He gives no wounded or afflicted conscience leave to say to itself, I am not redeemed.]]></description><guid>http://www.maxioms.com/maxiom/8226</guid></item><item><title><![CDATA[Those who know do not speak. Those who speak do not know. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/65984]]></link><description><![CDATA[Those who know do not speak. Those who speak do not know.]]></description><guid>http://www.maxioms.com/maxiom/65984</guid></item><item><title><![CDATA[Andres took a nice firm shot at the far post because their goalkeeper left it wide open, and he put ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/34397]]></link><description><![CDATA[Andres took a nice firm shot at the far post because their goalkeeper left it wide open, and he put it in.]]></description><guid>http://www.maxioms.com/maxiom/34397</guid></item><item><title><![CDATA[Coming out of BYU's football spring, 1999, practice: We might have a chance to be pretty good. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/57730]]></link><description><![CDATA[Coming out of BYU's football spring, 1999, practice: We might have a chance to be pretty good.]]></description><guid>http://www.maxioms.com/maxiom/57730</guid></item><item><title><![CDATA[I think I love and reverence all arts equally, only putting my own just above the others; because in it ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/418]]></link><description><![CDATA[I think I love and reverence all arts equally, only putting my own just above the others; because in it I recognize the union and culmination of my own. To me it seems as if when God conceived the world, that was Poetry; He formed it, and that was Sculpture; He colored it, and that was Painting; He peopled it with living beings, and that was the grand, divine, eternal Drama.]]></description><guid>http://www.maxioms.com/maxiom/418</guid></item><item><title><![CDATA[If they try to rush me, I always say, I've only got one other speed and it's slower. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/57]]></link><description><![CDATA[If they try to rush me, I always say, I've only got one other speed and it's slower.]]></description><guid>http://www.maxioms.com/maxiom/57</guid></item><item><title><![CDATA[It is not possible to make a bad law. If is is bad, it is not a law. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/24302]]></link><description><![CDATA[It is not possible to make a bad law. If is is bad, it is not a law.]]></description><guid>http://www.maxioms.com/maxiom/24302</guid></item><item><title><![CDATA[Once you label me you negate me. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/21365]]></link><description><![CDATA[Once you label me you negate me.]]></description><guid>http://www.maxioms.com/maxiom/21365</guid></item><item><title><![CDATA[There is no simplistic approach to worthwhile achievement in human affairs. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/377]]></link><description><![CDATA[There is no simplistic approach to worthwhile achievement in human affairs.]]></description><guid>http://www.maxioms.com/maxiom/377</guid></item><item><title><![CDATA[He who asks questions cannot avoid the answers. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/22072]]></link><description><![CDATA[He who asks questions cannot avoid the answers.]]></description><guid>http://www.maxioms.com/maxiom/22072</guid></item><item><title><![CDATA[If I shall be condemned Upon surmises, all proofs sleeping else  But what your jealousies awake, I tell you ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/23171]]></link><description><![CDATA[If I shall be condemned Upon surmises, all proofs sleeping else  But what your jealousies awake, I tell you   'Tis rigor and not law.]]></description><guid>http://www.maxioms.com/maxiom/23171</guid></item><item><title><![CDATA[These kids are strong and have come together through a lot of adversity. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/42630]]></link><description><![CDATA[These kids are strong and have come together through a lot of adversity.]]></description><guid>http://www.maxioms.com/maxiom/42630</guid></item><item><title><![CDATA[One of the ill effects of cruelty is that it makes the bystanders cruel. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/10799]]></link><description><![CDATA[One of the ill effects of cruelty is that it makes the bystanders cruel.]]></description><guid>http://www.maxioms.com/maxiom/10799</guid></item><item><title><![CDATA[From the fact that people are very different it follows that, if we treat them equally, the result must be ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/47395]]></link><description><![CDATA[From the fact that people are very different it follows that, if we treat them equally, the result must be inequality in their actual position, and that the only way to place them in an equal position would be to treat them differently. Equality before the law and material equality are therefore not only different but are in conflict which each other; and we can achieve either one or the other, but not both at the same time.]]></description><guid>http://www.maxioms.com/maxiom/47395</guid></item><item><title><![CDATA[We never know the worth of water 'til the well is dry. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/27916]]></link><description><![CDATA[We never know the worth of water 'til the well is dry.]]></description><guid>http://www.maxioms.com/maxiom/27916</guid></item><item><title><![CDATA[Visits always give pleasure - if not the arrival, the departure ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/60889]]></link><description><![CDATA[Visits always give pleasure - if not the arrival, the departure]]></description><guid>http://www.maxioms.com/maxiom/60889</guid></item><item><title><![CDATA[They didn't play that convincingly, but they were there when it counted. By comparison, we looked inexperienced. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/40186]]></link><description><![CDATA[They didn't play that convincingly, but they were there when it counted. By comparison, we looked inexperienced.]]></description><guid>http://www.maxioms.com/maxiom/40186</guid></item><item><title><![CDATA[In simplest terms, a leader is one who knows where he wants to go, and gets up, and goes. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/5099]]></link><description><![CDATA[In simplest terms, a leader is one who knows where he wants to go, and gets up, and goes.]]></description><guid>http://www.maxioms.com/maxiom/5099</guid></item><item><title><![CDATA[When you are outraged by somebodyÃƒÂ¢Ã¢Â‚Â¬Ã¢Â„Â¢s impudence, ask yourself at once, ÃƒÂ¢Ã¢Â‚Â¬Ã…ÂCan the world exist without impudent people?ÃƒÂ¢Ã¢Â‚Â¬Ã‚Â It cannot; ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/41480]]></link><description><![CDATA[When you are outraged by somebodyÃƒÂ¢Ã¢Â‚Â¬Ã¢Â„Â¢s impudence, ask yourself at once, ÃƒÂ¢Ã¢Â‚Â¬Ã…ÂCan the world exist without impudent people?ÃƒÂ¢Ã¢Â‚Â¬Ã‚Â It cannot; so do not ask for impossibilities.]]></description><guid>http://www.maxioms.com/maxiom/41480</guid></item><item><title><![CDATA[Some people resemble ballads which are only sung for a certain time. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/3697]]></link><description><![CDATA[Some people resemble ballads which are only sung for a certain time.]]></description><guid>http://www.maxioms.com/maxiom/3697</guid></item><item><title><![CDATA[History will judge the invasion of Iraq one of the greatest foreign policy misadventures of all time. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/23034]]></link><description><![CDATA[History will judge the invasion of Iraq one of the greatest foreign policy misadventures of all time.]]></description><guid>http://www.maxioms.com/maxiom/23034</guid></item><item><title><![CDATA[This is the final test of a gentleman: his respect for those who can be of no possible service to ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/17364]]></link><description><![CDATA[This is the final test of a gentleman: his respect for those who can be of no possible service to him.]]></description><guid>http://www.maxioms.com/maxiom/17364</guid></item><item><title><![CDATA[The brightest of all things, the sun, hath its spots. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/51023]]></link><description><![CDATA[The brightest of all things, the sun, hath its spots.]]></description><guid>http://www.maxioms.com/maxiom/51023</guid></item><item><title><![CDATA[I feel like I'm putting together a jigsaw puzzle. I have all these pieces of history of his story. And ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/35440]]></link><description><![CDATA[I feel like I'm putting together a jigsaw puzzle. I have all these pieces of history of his story. And I'm trying to assemble them into a complete package.]]></description><guid>http://www.maxioms.com/maxiom/35440</guid></item><item><title><![CDATA[Mathematics allows for no hypocrisy and no vagueness. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/20215]]></link><description><![CDATA[Mathematics allows for no hypocrisy and no vagueness.]]></description><guid>http://www.maxioms.com/maxiom/20215</guid></item><item><title><![CDATA[All growth depends upon activity. There is no development physically or intellectually without effort, and effort means work. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/18410]]></link><description><![CDATA[All growth depends upon activity. There is no development physically or intellectually without effort, and effort means work.]]></description><guid>http://www.maxioms.com/maxiom/18410</guid></item><item><title><![CDATA[Feast of the Holy Innocents  The Bible is the written word of God, and because it is written it ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/7218]]></link><description><![CDATA[Feast of the Holy Innocents  The Bible is the written word of God, and because it is written it is confined and limited by the necessities of ink and paper and leather. The Voice of God, however, is alive and free as the sovereign God is free. "The words that I speak unto you, they are spirit and they are life." The life is in the speaking words. God's word in the Bible can have power only because it corresponds to God's word in the universe. It is the present Voice which makes the written Word all-powerful.]]></description><guid>http://www.maxioms.com/maxiom/7218</guid></item><item><title><![CDATA[For me, writing a short story is much, much harder than writing a novel. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/41203]]></link><description><![CDATA[For me, writing a short story is much, much harder than writing a novel.]]></description><guid>http://www.maxioms.com/maxiom/41203</guid></item><item><title><![CDATA[If there had been a censorship of the press in Rome we should have had today neither Horace nor Juvenal, ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/5427]]></link><description><![CDATA[If there had been a censorship of the press in Rome we should have had today neither Horace nor Juvenal, nor the philosophical writings of Cicero.]]></description><guid>http://www.maxioms.com/maxiom/5427</guid></item></channel></rss>