<?xml version="1.0" encoding="utf-8"?><rss version="2.0"><channel><title>Maxioms.com</title><description>Quotes, Famous Quotes, Sayings, Proverbs, Maxims, Axioms, Maxioms</description><link>http://www.maxioms.com</link><language>en-us</language><copyright>Copyright 2026 Maxioms.com. All Rights Reserved.</copyright><item><title><![CDATA[...regrettable as it may seem to the idealist, the experience of history provides little warrant for the belief that real ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/47213]]></link><description><![CDATA[...regrettable as it may seem to the idealist, the experience of history provides little warrant for the belief that real progress, and the freedom that makes progress possible, lies in unification. For where unification has been able to establish unity of ideas it has usually ended in uniformity, paralysing the growth of new ideas. And where the unification has merely brought about an artificial or imposed unity, its irksomeness has led through discord to disruption.Vitality springs from diversity- which makes for real progress so long as there is mutual toleration, based on the recognition that worse may come from an attempt to suppress differences than from acceptance of them. For this reason, the kind of peace that makes progress possible is best assured by the mutual checks created by a balance of forces- alike in the sphere of internal politics and of international relations.]]></description><guid>http://www.maxioms.com/maxiom/47213</guid></item><item><title><![CDATA[When we look back in three years, there's going to be a higher likelihood that those companies that repatriated substantial ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/35056]]></link><description><![CDATA[When we look back in three years, there's going to be a higher likelihood that those companies that repatriated substantial non-U.S. profits have done major transactions compared with companies that have not repatriated assets.]]></description><guid>http://www.maxioms.com/maxiom/35056</guid></item><item><title><![CDATA[The virtue of dress rehearsals is that they are a free show for a select group of artists and friends ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/59054]]></link><description><![CDATA[The virtue of dress rehearsals is that they are a free show for a select group of artists and friends of the author, and where for one unique evening the audience is almost expurgated of idiots.]]></description><guid>http://www.maxioms.com/maxiom/59054</guid></item><item><title><![CDATA[True, we love life, not because we are used to living, but because we are used to loving. There is ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/2095]]></link><description><![CDATA[True, we love life, not because we are used to living, but because we are used to loving. There is always some madness in love, but there is also always some reason in madness.]]></description><guid>http://www.maxioms.com/maxiom/2095</guid></item><item><title><![CDATA[I watch a lot of news shows and I love Nick at Night, and the Comedy Channel. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/29914]]></link><description><![CDATA[I watch a lot of news shows and I love Nick at Night, and the Comedy Channel.]]></description><guid>http://www.maxioms.com/maxiom/29914</guid></item><item><title><![CDATA[There is no advancement to him who stands trembling because he cannot see the end from the beginning. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/48375]]></link><description><![CDATA[There is no advancement to him who stands trembling because he cannot see the end from the beginning.]]></description><guid>http://www.maxioms.com/maxiom/48375</guid></item><item><title><![CDATA[True politeness consists in being easy one's self, and in making every one about one as easy as one can ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/46891]]></link><description><![CDATA[True politeness consists in being easy one's self, and in making every one about one as easy as one can]]></description><guid>http://www.maxioms.com/maxiom/46891</guid></item><item><title><![CDATA[It's shocking how little there is to do with tennis when you're just thinking about nothing except winning every point. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/29179]]></link><description><![CDATA[It's shocking how little there is to do with tennis when you're just thinking about nothing except winning every point.]]></description><guid>http://www.maxioms.com/maxiom/29179</guid></item><item><title><![CDATA[True friendship is like sound health, the value of it is seldom known until it be lost. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/16774]]></link><description><![CDATA[True friendship is like sound health, the value of it is seldom known until it be lost.]]></description><guid>http://www.maxioms.com/maxiom/16774</guid></item><item><title><![CDATA[We should wait patiently until tomorrow. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/28841]]></link><description><![CDATA[We should wait patiently until tomorrow.]]></description><guid>http://www.maxioms.com/maxiom/28841</guid></item><item><title><![CDATA[The women also ... are given a quiz asking them what's their primary form of contraception and their second form ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/37751]]></link><description><![CDATA[The women also ... are given a quiz asking them what's their primary form of contraception and their second form of contraception, and it has to match up to what the practitioner said.]]></description><guid>http://www.maxioms.com/maxiom/37751</guid></item><item><title><![CDATA[We are searching for some kind of harmony between two intangibles: a form which we have not yet designed and ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/31813]]></link><description><![CDATA[We are searching for some kind of harmony between two intangibles: a form which we have not yet designed and a context which we cannot properly describe.]]></description><guid>http://www.maxioms.com/maxiom/31813</guid></item><item><title><![CDATA[Parents who are afraid to put their foot down usually have children who step on their toes ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/45526]]></link><description><![CDATA[Parents who are afraid to put their foot down usually have children who step on their toes]]></description><guid>http://www.maxioms.com/maxiom/45526</guid></item><item><title><![CDATA[In every countrey the sun rises in the morning. [In every country the sun rises in the morning.] ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/49538]]></link><description><![CDATA[In every countrey the sun rises in the morning. [In every country the sun rises in the morning.]]]></description><guid>http://www.maxioms.com/maxiom/49538</guid></item><item><title><![CDATA[Too many people regard prayer as a formalized routine of words, a refuge for weaklings, or a childish petition for ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/6901]]></link><description><![CDATA[Too many people regard prayer as a formalized routine of words, a refuge for weaklings, or a childish petition for material things. We sadly undervalue prayer when we conceive it in these terms, just as we should underestimate rain by describing it as something that fills the birdbath in our garden. Properly understood, prayer is a mature activity indispensable to the fullest development of personality -- the ultimate integration of man's highest faculties. Only in prayer do we achieve that complete and harmonious assembly of body, mind and spirit which gives the frail human reed its unshakable strengths.]]></description><guid>http://www.maxioms.com/maxiom/6901</guid></item><item><title><![CDATA[Why, simpleton, do you mix your verses with mine? What have you to do, foolish man, with writings that convict ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/46643]]></link><description><![CDATA[Why, simpleton, do you mix your verses with mine? What have you to do, foolish man, with writings that convict you of theft? Why do you attempt to associate foxes with lions, and make owls pass for eagles? Though you had one of Ladas's legs, you would not be able, blockhead, to run with the other leg of wood.]]></description><guid>http://www.maxioms.com/maxiom/46643</guid></item><item><title><![CDATA[I thank fate for having made me born poor. Poverty taught me the true value of the gifts useful to ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/47900]]></link><description><![CDATA[I thank fate for having made me born poor. Poverty taught me the true value of the gifts useful to life.]]></description><guid>http://www.maxioms.com/maxiom/47900</guid></item><item><title><![CDATA[The first recipe for happiness is: avoid too lengthy meditation on the past. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/64811]]></link><description><![CDATA[The first recipe for happiness is: avoid too lengthy meditation on the past.]]></description><guid>http://www.maxioms.com/maxiom/64811</guid></item><item><title><![CDATA[Our Lady of the Snows. [Lat., Notre Dames des Neiges.] ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/56716]]></link><description><![CDATA[Our Lady of the Snows. [Lat., Notre Dames des Neiges.]]]></description><guid>http://www.maxioms.com/maxiom/56716</guid></item><item><title><![CDATA[Feast of Saints & Martyrs of England   One of the most remarkable features of Mosaic legislation... is its ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/6730]]></link><description><![CDATA[Feast of Saints & Martyrs of England   One of the most remarkable features of Mosaic legislation... is its humanity to man. It is the most humanitarian of all known bodies of laws before recent times. The laws about slavery, which envisage the liberation of Hebrew slaves after seven years, are a good example. But there are also laws protecting the poor: interest (always high in the ancient East) was prohibited, and again there was a moratorium after a term of years... Even strangers, who normally had very little protection in antiquity, except when they were citizens of a strong neighbouring state which might step in and protect them by force of arms, are exceptionally well cared for by Mosaic law.]]></description><guid>http://www.maxioms.com/maxiom/6730</guid></item><item><title><![CDATA[God keep me from false friends! ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/51515]]></link><description><![CDATA[God keep me from false friends!]]></description><guid>http://www.maxioms.com/maxiom/51515</guid></item><item><title><![CDATA[Make sure you have a different opinion and people will talk about you ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/44981]]></link><description><![CDATA[Make sure you have a different opinion and people will talk about you]]></description><guid>http://www.maxioms.com/maxiom/44981</guid></item><item><title><![CDATA[We all die. The goal isn't to live forever, the goal is to create something that will. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/20587]]></link><description><![CDATA[We all die. The goal isn't to live forever, the goal is to create something that will.]]></description><guid>http://www.maxioms.com/maxiom/20587</guid></item><item><title><![CDATA[Optimism is the foundation of courage. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/65944]]></link><description><![CDATA[Optimism is the foundation of courage.]]></description><guid>http://www.maxioms.com/maxiom/65944</guid></item><item><title><![CDATA[We just happened to make the last play. If the game lasts another minute, (Missouri State) wins. That's just how ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/37174]]></link><description><![CDATA[We just happened to make the last play. If the game lasts another minute, (Missouri State) wins. That's just how this game was.]]></description><guid>http://www.maxioms.com/maxiom/37174</guid></item><item><title><![CDATA[Mediocrity knows nothing higher than itself; but talent instantly recognises genius. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/58583]]></link><description><![CDATA[Mediocrity knows nothing higher than itself; but talent instantly recognises genius.]]></description><guid>http://www.maxioms.com/maxiom/58583</guid></item><item><title><![CDATA[Snobbery is the pride of those who are not sure of their position ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/56706]]></link><description><![CDATA[Snobbery is the pride of those who are not sure of their position]]></description><guid>http://www.maxioms.com/maxiom/56706</guid></item><item><title><![CDATA[We're exploiting the s--- out of Comic-Con. Spread the word because Warner Bros. doesn't know what in hell to do ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/32729]]></link><description><![CDATA[We're exploiting the s--- out of Comic-Con. Spread the word because Warner Bros. doesn't know what in hell to do with this movie.]]></description><guid>http://www.maxioms.com/maxiom/32729</guid></item><item><title><![CDATA[Big energy lobbyists may be cheering the bill's enactment, but ordinary Americans had better hold fast to their wallets. As ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/29411]]></link><description><![CDATA[Big energy lobbyists may be cheering the bill's enactment, but ordinary Americans had better hold fast to their wallets. As gasoline prices careen out of control, the bill keeps America speeding down the wrong road toward more oil consumption, more drilling, and more pollution.]]></description><guid>http://www.maxioms.com/maxiom/29411</guid></item><item><title><![CDATA[Feast of Thomas the Apostle Long did I toil and knew no earthly rest, Far did I rove and found ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/6807]]></link><description><![CDATA[Feast of Thomas the Apostle Long did I toil and knew no earthly rest, Far did I rove and found no certain home; At last I sought them in His sheltering breast, Who opes His arms and bids the weary come: With Him I found a home, a rest divine, And I, since then, am His, and He is mine. The good I have is from His stores supplied, The ill is only what He deems the best; He for my friend, I'm rich with naught beside, And poor without Him, though of all possessed; Changes may come, I take or I resign Content, while I am His, and He is mine. Whate'er may change, in Him no change is seen, A glorious Sun that wanes not nor declines; Above the storms and clouds He walks serene, And on His people's inward darkness shines; All may depart: I fret not, nor repine, While I my Saviours am, while He is mine. While here, alas! I know but half His love, But half discern Him, and but half adore; But when I meet Him in the realms above I hope to love him better, praise Him more, And feel, and tell, amid the choir divine, How fully I am His, and He is mine.]]></description><guid>http://www.maxioms.com/maxiom/6807</guid></item><item><title><![CDATA[O, this life Is nobler than attending for a check,  Richer than doing nothing for a robe,   ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/48204]]></link><description><![CDATA[O, this life Is nobler than attending for a check,  Richer than doing nothing for a robe,   Prouder than rustling in unpaid-for silk:    Such pain the cap of him that makes him fine     Yet keeps his book uncrossed.]]></description><guid>http://www.maxioms.com/maxiom/48204</guid></item><item><title><![CDATA[Do you seriously expect me to be the first Prince of Wales in history not to have a mistress? ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/641]]></link><description><![CDATA[Do you seriously expect me to be the first Prince of Wales in history not to have a mistress?]]></description><guid>http://www.maxioms.com/maxiom/641</guid></item><item><title><![CDATA[For I verily, absent in body, but present in spirit, have judged already, as though I were present, concerning him ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/139]]></link><description><![CDATA[For I verily, absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, . . .]]></description><guid>http://www.maxioms.com/maxiom/139</guid></item><item><title><![CDATA[Never do today what you can put off till tomorrow. Delay may give clearer light as to what is best ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/57099]]></link><description><![CDATA[Never do today what you can put off till tomorrow. Delay may give clearer light as to what is best to be done.]]></description><guid>http://www.maxioms.com/maxiom/57099</guid></item><item><title><![CDATA[He who knows that enough is enough will always have enough. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/2204]]></link><description><![CDATA[He who knows that enough is enough will always have enough.]]></description><guid>http://www.maxioms.com/maxiom/2204</guid></item><item><title><![CDATA[Virtue must be valuable, if men and women of all degrees pretend to have it. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/60822]]></link><description><![CDATA[Virtue must be valuable, if men and women of all degrees pretend to have it.]]></description><guid>http://www.maxioms.com/maxiom/60822</guid></item><item><title><![CDATA[It is the fortune of France. [Fr., C'est la fortune de France.] ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/16619]]></link><description><![CDATA[It is the fortune of France. [Fr., C'est la fortune de France.]]]></description><guid>http://www.maxioms.com/maxiom/16619</guid></item><item><title><![CDATA[We go through 20 cases of ham a week. That's 40 hams every week. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/40761]]></link><description><![CDATA[We go through 20 cases of ham a week. That's 40 hams every week.]]></description><guid>http://www.maxioms.com/maxiom/40761</guid></item><item><title><![CDATA[When aiming for the common denominator, be prepared for the occasional division by zero. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/17612]]></link><description><![CDATA[When aiming for the common denominator, be prepared for the occasional division by zero.]]></description><guid>http://www.maxioms.com/maxiom/17612</guid></item><item><title><![CDATA[Just then, as by the tumult riven, Poured down at once the lowering heaven. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/51092]]></link><description><![CDATA[Just then, as by the tumult riven, Poured down at once the lowering heaven.]]></description><guid>http://www.maxioms.com/maxiom/51092</guid></item><item><title><![CDATA[It stands to the everlasting credit of science that by acting on the human mind it has overcome man's insecurity ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/54817]]></link><description><![CDATA[It stands to the everlasting credit of science that by acting on the human mind it has overcome man's insecurity before himself and before nature.]]></description><guid>http://www.maxioms.com/maxiom/54817</guid></item><item><title><![CDATA[Search then the ruling passion; there alone, The wild are constant, and the cunning known;  The fool consistent, and ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/45608]]></link><description><![CDATA[Search then the ruling passion; there alone, The wild are constant, and the cunning known;  The fool consistent, and the false sincere;   Priests, princes, women, no dissemblers here.]]></description><guid>http://www.maxioms.com/maxiom/45608</guid></item><item><title><![CDATA[While one person hesitates because he feels inferior, another is busy making mistakes and becoming superior. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/20799]]></link><description><![CDATA[While one person hesitates because he feels inferior, another is busy making mistakes and becoming superior.]]></description><guid>http://www.maxioms.com/maxiom/20799</guid></item><item><title><![CDATA[The evangelical... wants such peace as men can attain to have some kind of relationship to justice. He observes many ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/6741]]></link><description><![CDATA[The evangelical... wants such peace as men can attain to have some kind of relationship to justice. He observes many different kinds of peace prevailing in the world he inhabits. Not all of them are good. For example, there is the peace that death brings, the peace of the tomb. Today it could be called the peace of Auschwitz. Hitler tried to "make peace" with the Jews by seeking their "final solution"; but the evangelical would fight rather than submit to such a peace. There is also the peace of slavery and subjection, the Pax Romana. Dictators are very fond of the Roman peace. Today it could be called the peace of Tibet. The nation of Tibet has been completely stripped of its personality in our generation by Communist China without a single protest being made in front of a single embassy. Again, there is peace that is artificially induced in men. Among individuals it is the peace of the tranquilizer, the peace of withdrawal and schizophrenia, the peace of the brain-washed prisoner. Should large-scale chemical warfare break our, we are told, whole cities could be sprayed and pacified by such drugs. The evangelical is not interested in paying such high prices for the sake of peace. He would rather stay free, and alive, and in his right mind, prepared to fight.]]></description><guid>http://www.maxioms.com/maxiom/6741</guid></item><item><title><![CDATA[The press, the machine, the railway, the telegraph are premises whose thousand-year conclusion no one has yet dared to draw. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/63630]]></link><description><![CDATA[The press, the machine, the railway, the telegraph are premises whose thousand-year conclusion no one has yet dared to draw.]]></description><guid>http://www.maxioms.com/maxiom/63630</guid></item><item><title><![CDATA[Feast of the Naming & Circumcision of Jesus A LETTER FROM PAUL THE MISSIONARY TO THE SOCIETY OF CHRISTIANS IN ...]]></title><link><![CDATA[http://www.maxioms.com/maxiom/7863]]></link><description><![CDATA[Feast of the Naming & Circumcision of Jesus A LETTER FROM PAUL THE MISSIONARY TO THE SOCIETY OF CHRISTIANS IN ROME The following abridged paraphrase of the Epistle to the Romans aims at presenting in a plain way the continuous sequence of the argument, while suggesting the free epistolary form of the original: My DEAR FELLOW-CHRISTIANS OF ROME,  Wherever I go I hear of your faith, and I thank God for it. It is a part of my daily prayers that I may be permitted to visit you. I believe such a visit would do you good, and I am sure it would do me good. In fact, I have tried again and again to get to Rome, but hitherto something has always turned up to prevent me. I shall not feel that my work as missionary to the Gentiles is complete until I have preached in Rome. My mission is a universal one, knowing no bounds of race or culture--naturally, since my message is a universal one. It is a message of God's righteousness, revealed to men on a basis of faith. (Rom. 1:1-17)  Apart from this, there is nothing to be seen in the world of today but the Nemesis of sin. Take the pagan world: all men have a knowledge of God by natural religion; but the pagan world has deliberately turned its back upon this knowledge, and, for all its boasted philosophy, has degraded religion into idolatry. The natural consequence is a moral perversity horrible to contemplate. (Rom. 1:18-32)  But you, my Jewish friend, need not dwell with complacency upon the sins of the pagan world. You are guilty yourself. Do not mistake God's patience with His people for indulgence. His judgments are impartial. Knowledge or ignorance of the Law of Moses makes no difference here. The pagans have God's law written in their conscience. If they obey it, well; if not, they stand condemned. And as for you--you call yourself a Jew and pride yourself on the Law. But have you kept all its precepts? You are circumcised and so forth: that goes for nothing; God looks at the inner life of motive and affection. An honest pagan is better than a bad Jew in His sight. I do not mean to say there is no advantage in being a Jew: of this more presently ; but read your Bible and take to yourself the hard words of the prophets--spoken, remember, not to heathens, but to people who knew the Law, just as you do. No, Jew and pagan, we are in the same case. No one can stand right before God on the basis of what he has actually done. Law only serves to bring consciousness of guilt. (Rom. 2:1-3:20)  But now, Law apart, we have a revelation of God's righteousness, as I was saying (Rom. 1:17). It comes by faith, the faith of Jesus Christ; and it comes to every one, Jew or Gentile, who has faith. We have all sinned, and all of us can be made to stand right with God. That is a free gift to us, due to His graciousness. We are emancipated in Christ Jesus, who is God's appointed means of dealing with sin--a means operating by the devotion of His life, and by faith on our part. It is thus that God, having passed over sins committed in the old days when He held His hand, demonstrates His righteousness in the world of to-day; i.e., it is thus that He both shows Himself righteous, and makes those stand right before Him who have faith in Jesus Christ. No room for boasting here! No distinction of Jew and Gentile here! (Rom. 3:21-31)  But what about Abraham? you will say. Did not he win God's graciousness by what he did? Not at all. Read your Bible, and you will find that the promise was given to him before he was circumcised; and the Bible expressly says that "he had faith in God, and that counted for righteousness." The same principle applies to us all. (Rom. 4:1-25)  To return to the point, then, we stand right with God on the ground of faith, and we are at peace with Him, come what may. God's love floods our whole being--a love shown in the fact that Christ died for us, not because we were good people for whom anyone might die, but actually while we were sinners. He died, not for His friends, but for His enemies. Very well then, if while we were enemies Christ died for us, surely He will save us now that we are friends! If He reconciled us to God by dying for us, surely He will save us by living for us, and in us. There is something to boast about! (Rom. 5:1-11)  Christ died and lives for us all, I say. But, you ask, how can the life and death of one individual have consequences for so many? You believe that we all suffer for Adam's sin; and if so, why should we not all profit by Christ's righteousness? Of course there is really no comparison between the power of evil to propagate itself, and the power of good to win the victory, for that is a matter of God's graciousness. However, you see my point : one man sinned--a whole race suffers for it; one Man lived righteously--a whole race wins life by it. But what about Law? you say. Law only came in by the way, to intensify the consciousness of guilt. (Rom. 5:12-21) (Continued tomorrow).]]></description><guid>http://www.maxioms.com/maxiom/7863</guid></item><item><title><![CDATA[Every life is march from innocence, through temptation, to virtue or vice. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/20967]]></link><description><![CDATA[Every life is march from innocence, through temptation, to virtue or vice.]]></description><guid>http://www.maxioms.com/maxiom/20967</guid></item><item><title><![CDATA[When luck runs out, sense runs in. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/22996]]></link><description><![CDATA[When luck runs out, sense runs in.]]></description><guid>http://www.maxioms.com/maxiom/22996</guid></item><item><title><![CDATA[People tend to forget their duties but remember their rights. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/64193]]></link><description><![CDATA[People tend to forget their duties but remember their rights.]]></description><guid>http://www.maxioms.com/maxiom/64193</guid></item><item><title><![CDATA[Jazz is rhythm and meaning. ]]></title><link><![CDATA[http://www.maxioms.com/maxiom/23132]]></link><description><![CDATA[Jazz is rhythm and meaning.]]></description><guid>http://www.maxioms.com/maxiom/23132</guid></item></channel></rss>