Maxioms by F.a. Hayek
...it is always from a minority acting in ways different from what the majority would prescribe that the majority in read more
...it is always from a minority acting in ways different from what the majority would prescribe that the majority in the end learns to do better.
From the fact that people are very different it follows that, if we treat them equally, the result must be read more
From the fact that people are very different it follows that, if we treat them equally, the result must be inequality in their actual position, and that the only way to place them in an equal position would be to treat them differently. Equality before the law and material equality are therefore not only different but are in conflict which each other; and we can achieve either one or the other, but not both at the same time.
The conception that government should be guided by majority opinion makes sense only if that opinion is independent of government. read more
The conception that government should be guided by majority opinion makes sense only if that opinion is independent of government. The ideal of democracy rests on the belief that the view which will direct government emerges from an independent and spontaneous process. It requires, therefore, the existence of a large sphere independent of majority control in which the opinions of the individuals are formed.
All political theories assume, of course, that most individuals are very ignorant. Those who plead for liberty differ from the read more
All political theories assume, of course, that most individuals are very ignorant. Those who plead for liberty differ from the rest in that they include among the ignorant themselves as well as the wisest.
However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is read more
However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is probably one of the essential conditions for the preservation of such a society that we do not countenance envy, not sanction its demands by camouflaging it as social justice, but treat it, in the words of John Stuart Mill, as "the most anti-social and evil of all passions.