John Owen

Poor souls are apt to think that all those whom they read of or hear of to be gone to read more

Poor souls are apt to think that all those whom they read of or hear of to be gone to heaven, went thither because they were so good and so holy... Yet not one of them, not any man that is now in heaven (Jesus Christ alone excepted), did ever come thither any other way but by forgiveness of sins. And that will also bring us higher, though we come short of many of them in holiness and grace...

It is to no purpose to boast of Christ, if we have not an evidence of His graces in our read more

It is to no purpose to boast of Christ, if we have not an evidence of His graces in our hearts and lives. But unto whom He is the hope of future glory, unto them He is the life of present grace.

It is the "terror of the Lord" that causes us to "persuade" others, but it is the love of Christ read more

It is the "terror of the Lord" that causes us to "persuade" others, but it is the love of Christ that constraineth us to live to Him.

That faith alone will never forsake Christ which springs out of or is built upon a conviction of the need read more

That faith alone will never forsake Christ which springs out of or is built upon a conviction of the need for Him.

Some go to the light of nature and the use of "right reason" (that is, their own) as their guides; read more

Some go to the light of nature and the use of "right reason" (that is, their own) as their guides; and some add the additional documents of the philosophers. They think a saying of Epictetus, or Seneca, or Arrianus, being wittily suited to their fancies and affections, to have more life and power in it than any precept of the Gospel. The reason why these things are more pleasing unto them than the commands and instructions of Christ is because, proceeding from the spring of natural light, they are suited to the workings of natural fancy and understanding; but those of Christ, proceeding from the fountain of eternal spiritual light, are not comprehended in their beauty and excellency without a principle of the same light in us, guiding our understanding and influencing our affections. Hence, take any precept, general or particular, about moral duties, that is materially the same in the writings of philosophers and in the doctrine of the Gospel; not a few prefer it as delivered in the first way before the latter.