Matthew Arnold

Now the great winds shoreward blow, / Now the salt tides seaward flow; / Now the wild white horses play, read more

Now the great winds shoreward blow, / Now the salt tides seaward flow; / Now the wild white horses play, / Champ and chafe and toss in the spray.

On Sundays, at the matin-chime,
The Alpine peasants, two and three,
Climb up here to pray;
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On Sundays, at the matin-chime,
The Alpine peasants, two and three,
Climb up here to pray;
Burghers and dames, at summer's prime,
Ride out to church from Chamberry,
Dight with mantles gay,
But else it is a lonely time
Round the Church of Brou.

What is it to grow old?
Is it to lose the glory of the form,
The lustre read more

What is it to grow old?
Is it to lose the glory of the form,
The lustre of the eye?
Is it for Beauty to forego her wreath?
Yes; but not this alone.

This strange disease of modern life, with its sick hurry, its divided aims.

This strange disease of modern life, with its sick hurry, its divided aims.

The seven works of bodily mercy be these: feed the hungry, give drink to the thirsty, clothe the naked and read more

The seven works of bodily mercy be these: feed the hungry, give drink to the thirsty, clothe the naked and the needy, harbour the houseless, comfort the sick, visit prisoners, bury the dead. The seven works of spiritual mercy be these: teach men the truth, counsel men to hold with Christ's law, chastise sinners by moderate reproving in charity, comfort sorrowful men by Christ's passion, forgive wrongs, suffer meekly reproofs for the right of God's law, pray heartily for friend and for foe. ... Middle English Sermons September 6, 2001 Commemoration of Allen Gardiner, founder of the South American Missionary Society, 1851 Commemoration of Albert Schweitzer, Teacher, Physician, Missionary, 1965 Of the access for us, at any rate, to the spirit of life -- us who were born in Christendom, and are in touch, conscious or unconscious, with Christianity -- this is the true account. Questions over which the churches spend so much labour and time -- questions about the Trinity, about the godhead of Christ, about the procession of the Holy Ghost -- are not vital; what is vital is the doctrine of access to the spirit of life through Christ.