Alexander Pope ( 10 of 261 )
Who reasons wisely is not therefore wise;
His pride in reasoning, not in acting lies.
Who reasons wisely is not therefore wise;
His pride in reasoning, not in acting lies.
The way of the Creative works through change and transformation, so that each thing receives its true nature and destiny read more
The way of the Creative works through change and transformation, so that each thing receives its true nature and destiny and comes into permanent accord with the Great Harmony: this is what furthers and what perseveres.
Pleas'd to the last he crops the flowery food,
And licks the hand just rais'd to shed his blood.
Pleas'd to the last he crops the flowery food,
And licks the hand just rais'd to shed his blood.
All Nature is but art unknown to thee;
All chance direction, which thou canst not see;
All read more
All Nature is but art unknown to thee;
All chance direction, which thou canst not see;
All discord, harmony not understood;
All partial evil, universal good;
And spite of pride, in erring reason's spite,
One truth is clear, Whatever is is right.
What the weak head with strongest bias rules,
Is pride, the never-failing vice of fools.
What the weak head with strongest bias rules,
Is pride, the never-failing vice of fools.
Now scantier limits the proud arch confine,
And scarce are seen the prostrate Nile or Rhine;
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Now scantier limits the proud arch confine,
And scarce are seen the prostrate Nile or Rhine;
A small Euphrates thro' the piece is roll'd,
And little eagles wave their wings in gold.
Satire's my weapon, but I'm too discreet
To run amuck and tilt at all I meet.
Satire's my weapon, but I'm too discreet
To run amuck and tilt at all I meet.
For her, the lilies hang their heads and die.
For her, the lilies hang their heads and die.
The ruling passion, be it what it will,
The ruling passion conquers reason still.
The ruling passion, be it what it will,
The ruling passion conquers reason still.
Say first, of God above or man below,
What can we reason but from what we know?
Say first, of God above or man below,
What can we reason but from what we know?