Eric Hoffer ( 10 of 253 )
An empty head is not really empty; it is stuffed with rubbish. Hence the difficulty of forcing anything in to read more
An empty head is not really empty; it is stuffed with rubbish. Hence the difficulty of forcing anything in to an empty head.
It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel read more
It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel like fighting.
Where freedom is real, equality is the passion of the masses. Where equality is real, freedom is the passion of read more
Where freedom is real, equality is the passion of the masses. Where equality is real, freedom is the passion of a small minority.
...when we renounce the self and become part of a compact whole, we not only renounce personal advantage but are read more
...when we renounce the self and become part of a compact whole, we not only renounce personal advantage but are also rid of personal responsibility. There is no telling to what extremes of cruelty and ruthlessness a man will go when he is freed from the fears, hesitations, doubts and the vague stirrings of decency that go with individual judgement. When we lose our individual independence in the corporateness of a mass movement, we find a new freedom- freedom to hate, bully, lie, torture, murder and betray without shame and remorse. Herein undoubtedly lies part of the attractiveness of a mass movement.
Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation read more
Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation is in the self, or rather the rejection of the self. Dedication is the obverse side of self-rejection. Man alone is a religious animal because, as Montaigne points out, "it is a malady confined to man, and not seen in any other creature, to hate and despise ourselves.".
What monstrosities would walk the streets were some people's faces as unfinished as their minds.
What monstrosities would walk the streets were some people's faces as unfinished as their minds.
To be aware how fruitful the playful mood can be is to be immune to the propaganda of the alienated, read more
To be aware how fruitful the playful mood can be is to be immune to the propaganda of the alienated, which extols resentment as a fuel of achievement.
They who lack talent expect things to happen without effort. They ascribe failure to a lack of inspiration or ability, read more
They who lack talent expect things to happen without effort. They ascribe failure to a lack of inspiration or ability, or to misfortune, rather than to insufficient application. At the core of every true talent there is an awareness of the difficulties inherent in any achievement, and the confidence that by persistence and patience something worthwhile will be realized. Thus talent is a species of vigor.
Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They read more
Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.
Whence come these hatreds...? They are an expression of a desperate effort to suppress an awareness of our inadequacy, worthlessness, read more
Whence come these hatreds...? They are an expression of a desperate effort to suppress an awareness of our inadequacy, worthlessness, guilt and other shortcomings of the self. Self-contempt is here transmuted into hatred of others- and there is a most determined and persistent effort to mask this switch.
