Seneca (Lucius Annaeus Seneca) ( 10 of 70 )
Wherever there is a human being there is an opportunity for a
kindness.
[Lat., Unicumque homo est, ibi read more
Wherever there is a human being there is an opportunity for a
kindness.
[Lat., Unicumque homo est, ibi beneficio locus est.]
To preserve the life of citizens, is the greatest virtue in the
father of his country.
[Lat., Servare read more
To preserve the life of citizens, is the greatest virtue in the
father of his country.
[Lat., Servare cives, major est virtus patriae patri.]
Prosperity asks for fidelity; adversity exacts it.
[Lat., Poscunt fidem secunda, at adversa exigunt.]
Prosperity asks for fidelity; adversity exacts it.
[Lat., Poscunt fidem secunda, at adversa exigunt.]
What is more insane than to vent on senseless things the anger
that is felt towards men?
[Lat., read more
What is more insane than to vent on senseless things the anger
that is felt towards men?
[Lat., Quid est dementius quam bilem in homines collectam in res
effundere.]
They laboriously do nothing.
[Lat., Operose nihil agunt.]
They laboriously do nothing.
[Lat., Operose nihil agunt.]
Whom they have injured they also hate.
[Lat., Quos laeserunt et oderunt.]
Whom they have injured they also hate.
[Lat., Quos laeserunt et oderunt.]
It is bad to live for necessity; but there is no necessity to
live in necessity.
[Lat., Malum read more
It is bad to live for necessity; but there is no necessity to
live in necessity.
[Lat., Malum est necessitati vivere; sed in necessitate vivere
necessitas nulla est.]
Mercy often inflicts death.
[Lat., Mortem misericors saepe pro vita dabit.]
Mercy often inflicts death.
[Lat., Mortem misericors saepe pro vita dabit.]
For I do not distinguish them by the eye, but by the mind, which
is the proper judge of read more
For I do not distinguish them by the eye, but by the mind, which
is the proper judge of the man.
Let the man, who would be grateful, think of repaying a kindness,
even while receiving it.
[Lat., Qui read more
Let the man, who would be grateful, think of repaying a kindness,
even while receiving it.
[Lat., Qui gratus futurus est statim dum accipit de reddendo
cogitet.]
