The envious only hate the excellence they cannot reach.

The envious only hate the excellence they cannot reach.

We do not usually look for allies when we love. Indeed, we often look on those who love with us read more

We do not usually look for allies when we love. Indeed, we often look on those who love with us as rivals and trespassers. But we always look for allies when we hate.

We do not have to visit a madhouse to find disordered minds; our planet is the mental institution of the read more

We do not have to visit a madhouse to find disordered minds; our planet is the mental institution of the universe.

Laugh and the world laughs with you; snore and you sleep alone.

Laugh and the world laughs with you; snore and you sleep alone.

...we are entitled to make almost any reasonable assumption, but should resist making conclusions until evidence requires that we do read more

...we are entitled to make almost any reasonable assumption, but should resist making conclusions until evidence requires that we do so.

Puritanism: The haunting fear that someone, somewhere, may be happy.

Puritanism: The haunting fear that someone, somewhere, may be happy.

It is not sheer malice that pricks our ears to evil reports about our fellow men. For there are frequent read more

It is not sheer malice that pricks our ears to evil reports about our fellow men. For there are frequent moments when we feel lower than the lowest of mankind, and this opinion of ourselves isolates us. Hence the rumor that all flesh is base comes almost as a message of hope. It breaks down the wall that has kept us apart, and we feel one with humanity.

It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. read more

It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the faults of weakness. The resentment of the weak does not spring from any injustice done to them but from their sense of inadequacy and impotence. We cannot win the weak by sharing our wealth with them. They feel our generosity as oppression.

A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear read more

A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear to us until the mouth utters its words. If what the mouth utters is unclear or foolish or mendacious, it must be that the meditations are the same. But the line runs both ways. The words of the mouth will become the meditations of the heart, and the habit of loose talk loosens the fastenings of our understanding.