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    A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear to us until the mouth utters its words. If what the mouth utters is unclear or foolish or mendacious, it must be that the meditations are the same. But the line runs both ways. The words of the mouth will become the meditations of the heart, and the habit of loose talk loosens the fastenings of our understanding.

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  24  /  39  

When I dream, I am ageless.

When I dream, I am ageless.

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  16  /  17  

An empty head is not really empty; it is stuffed with rubbish. Hence the difficulty of forcing anything in to read more

An empty head is not really empty; it is stuffed with rubbish. Hence the difficulty of forcing anything in to an empty head.

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Of all the judgments we pass in life, none is more important than the judgment we pass on ourselves.

Of all the judgments we pass in life, none is more important than the judgment we pass on ourselves.

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  32  /  39  

If you want to test your memory, try to recall what you were worrying about one year ago today.

If you want to test your memory, try to recall what you were worrying about one year ago today.

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The more deeply the path is etched, the more it is used, and the more it is used, the more read more

The more deeply the path is etched, the more it is used, and the more it is used, the more deeply it etched.

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  29  /  44  

It is highly significant, and indeed almost a rule, that moral courage has its source in identification through one's own read more

It is highly significant, and indeed almost a rule, that moral courage has its source in identification through one's own sensitivity with the suffering of one's fellow human beings.

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We keep, in science, getting a more and more sophisticated view of our essential ignorance.

We keep, in science, getting a more and more sophisticated view of our essential ignorance.

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Any man who inflicts the human race with ideas must be prepared to see them misunderstood.

Any man who inflicts the human race with ideas must be prepared to see them misunderstood.

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To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to read more

To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to be George, Hans, Ivan or Tadao- a human atom with an existence bounded by birth and death. The most drastic way to achieve this end is by complete assimilation of the individual into a collective body. The fully assimilated individual does not see himself and others as human beings. When asked who he is, his automatic response is that he is a German, a Russian, a Japanese, a Christian, a Moslem, a member of a certain tribe or family. He has no purpose, worth and destiny apart from his collective body; and as long as that body lives he cannot really die.

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