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Maxioms by Walter Lippmann

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Every fairly intelligent person is aware that the price of respectability is a muffled soul bent on the trivial and read more

Every fairly intelligent person is aware that the price of respectability is a muffled soul bent on the trivial and the mediocre.

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The opposition is indispensable. A good statesman, like any other sensible human being, always learns more from his opposition than read more

The opposition is indispensable. A good statesman, like any other sensible human being, always learns more from his opposition than from his fervent supporters.

by Walter Lippmann Found in: Opposition Quotes,
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..the Bill of Rights does not come from the people and is not subject to change by majorities. It comes read more

..the Bill of Rights does not come from the people and is not subject to change by majorities. It comes from the nature of things. It declares the inalienable rights of man not only against all government but also against the people collectively.

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The final test of a leader is that he leaves behind him in other men the conviction and the will read more

The final test of a leader is that he leaves behind him in other men the conviction and the will to carry on.

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Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend read more

Except in the sacred texts of democracy and in the incantations of orators, we hardly take the trouble to pretend that the rule of the majority is not at bottom a rule of force. What other virtue can there be in fifty-one percent except the brute fact that fifty-one is more than forty-nine? The rule of fifty-one per cent is a convenience, it is for certain matters a satisfactory political device, it is for others the lesser of two evils, and for others it is acceptable because we do not know any less troublesome method of obtaining a political decision. But it may easily become an absurd tyranny if we regard it worshipfully, as though it were more than a political device. We have lost all sense of its true meaning when we imagine that the opinion of fifty-one per cent is in some high fashion the true opinion of the whole hundred per cent, or indulge in the sophistry that the rule of a majority is based upon the ultimate equality of man.

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