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Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and read more
Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and the subtleties of feelings, it is remarkable that one speck in this firmament should be the sole determinant of whether someone is considered knowledgeable or ignorant in general. Yet it is a fact of life that an unlettered person is considered ignorant, however much he may know about nature and man, and a Ph.D. is never considered ignorant, however barren his mind might be outside his narrow specialty and however little he grasps about human feeling or social complexities.
Most people can't think, most of the remainder won't think, the small fraction who do think mostly can't do it read more
Most people can't think, most of the remainder won't think, the small fraction who do think mostly can't do it very well. The extremely tiny fraction who think regularly, accurately, creatively, and without self-delusion- in the long run, these are the only people who count.
We should listen first and foremost to our own experience...We should stop looking for saviors... Society has not existed for read more
We should listen first and foremost to our own experience...We should stop looking for saviors... Society has not existed for thousands of years because it had a succession of saviors. It's existed because it has institutions and processes through which people can realize their own goals.
Children sweeten labours; but they make misfortunes more bitter. They increase the care of life; but they mitigate the remembrance read more
Children sweeten labours; but they make misfortunes more bitter. They increase the care of life; but they mitigate the remembrance of death. The perpetuity of generation is common to beasts; but memory, merit, and noble works, are proper to men. And surely a man shall see the noblest works and foundations have proceeded from childless men; which have sought to express the images of their minds, where those of their bodies have failed.
The mentality of an army on the march is merely so much delayed adolescence; it remains persistently, incorrigibly and notoriously read more
The mentality of an army on the march is merely so much delayed adolescence; it remains persistently, incorrigibly and notoriously infantile.
Only a mediocre person is always at his best.
Only a mediocre person is always at his best.
Opposition to the truth is inevitable, especially if it takes the form of a new idea, but the degree of read more
Opposition to the truth is inevitable, especially if it takes the form of a new idea, but the degree of resistance can be diminished- by giving thought not only to the aim but to the method of approach. Avoid a frontal attack on a long established position; instead, seek to turn it by flank movement, so that a more penetrable side is exposed to the thrust of truth. But, in any such indirect approach, take care not to diverge from the truth- for nothing is more fatal to its real advancement than to lapse into untruth.
To believe that if we could but have this or that we would be happy is to suppress the realization read more
To believe that if we could but have this or that we would be happy is to suppress the realization that the cause of our unhappiness is in our inadequate and blemished selves. Excessive desire is thus a means of suppressing our sense of worthlessness.
Simplicity is the outward sign and symbol of depth of thought.
Simplicity is the outward sign and symbol of depth of thought.