Arthur Koestler

The more backwoodish a social group, juvenile or adult, the stricter its conception of the normal, and the readier it read more

The more backwoodish a social group, juvenile or adult, the stricter its conception of the normal, and the readier it will ridicule any departure from it.

The collective matrix of a science at a given time is determined by a kind of establishment, which includes universities, read more

The collective matrix of a science at a given time is determined by a kind of establishment, which includes universities, learned societies, and, more recently, the editorial offices of technical journals. Like other establishments, they are consciously or unconsciously bent on preserving the status quo- partly because unorthodox innovations are a threat to their authority, but also because of the deeper fear that their laboriously erected an intellectual edifice might collapse under the impact.

From the psychological point of view, the self-asserting emotions, derived from emergency reactions, involve a narrowing of consciousness; the participatory read more

From the psychological point of view, the self-asserting emotions, derived from emergency reactions, involve a narrowing of consciousness; the participatory emotions an expansion of consciousness by identificatory processes of various kinds.

The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized read more

The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized the parts, the more elaborate co-ordination is needed to create a well-balanced whole. The ultimate criterion of the value of a functional whole is the degree of its internal harmony or integratedness, whether the "functional whole" is a biological species or a civilization or an individual. A whole is defined by the pattern of relations between its parts, not by the sum of its parts; and a civilization is not defined by the sum of its science, technology, art and social organization, but by the total pattern which they form, and the degree of harmonious integration in that pattern.

...in the course of the last century science has become so dizzy with its successes, that it has forgotten to read more

...in the course of the last century science has become so dizzy with its successes, that it has forgotten to ask the pertinent questions- or refused to ask them under the pretext that they are meaningless, and in any case not the scientists concern.