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Without a struggle, there can be no progress.
Without a struggle, there can be no progress.
There is a fundamental difference between the appeal of a mass movement and the appeal of a practical organization. The read more
There is a fundamental difference between the appeal of a mass movement and the appeal of a practical organization. The practical organization offers opportunities for self-advancement, and its appeal is mainly to self-interest. On the other hand, a mass movement, particularly in its active, revivalist phase, appeals not to those intent on bolstering and advancing a cherished self, but to those who crave to be rid of an unwanted self. A mass movement attracts and holds a following not because it can satisfy the desire for self-advancement, but because it can satisfy the passion for self-renunciation.
In a society in which it is a moral offense to be different from your neighbor your only escape is read more
In a society in which it is a moral offense to be different from your neighbor your only escape is never to let them find out.
In history the way of annihilation is invariably prepared by inward degeneration, by decrease of life. Only then can a read more
In history the way of annihilation is invariably prepared by inward degeneration, by decrease of life. Only then can a shock from outside put an end to the whole.
I am now quite cured of seeking pleasure in society, be it country or town. A sensible man ought to read more
I am now quite cured of seeking pleasure in society, be it country or town. A sensible man ought to find sufficient company in himself.
All that is human must retrograde if it does not advance.
All that is human must retrograde if it does not advance.
There is nothing to be found in a beehive that is not submerged in a bee. And yet you can read more
There is nothing to be found in a beehive that is not submerged in a bee. And yet you can search a bee forever with cyclotron and fluoroscope, and you will never find the hive.
Every failure teaches a man something, to wit, that he will probably fail again.
Every failure teaches a man something, to wit, that he will probably fail again.
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more
The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.