The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.
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Philosophy consists very largely of one philosopher arguing that all other philosophers are jackasses. He usually proves it, and I read more
Philosophy consists very largely of one philosopher arguing that all other philosophers are jackasses. He usually proves it, and I should add that he also usually proves that he is one himself.
Every politician, clergyman, educator, or physician, in short, anyone dealing with human individuals, is bound to make grave mistakes if read more
Every politician, clergyman, educator, or physician, in short, anyone dealing with human individuals, is bound to make grave mistakes if he ignores these two great truths of population zoology: (1) no two individuals are alike, and (2) both environment and genetic endowment make a contribution to nearly every trait.
Modern man lives isolated in his artificial environment, not because the artificial is evil as such, but because of his read more
Modern man lives isolated in his artificial environment, not because the artificial is evil as such, but because of his lack of comprehension of the forces which make it work- of the principles which relate his gadgets to the forces of nature, to the universal order. It is not central heating which makes his existence 'unnatural,' but his refusal to take an interest in the principles behind it. By being entirely dependent on science, yet closing his mind to it, he leads the life of an urban barbarian.
The present is saturated with the past and pregnant with the future.
The present is saturated with the past and pregnant with the future.
However different the holy causes people die for, they perhaps die basically for the same thing.
However different the holy causes people die for, they perhaps die basically for the same thing.
Every change in conditions will make necessary some change in the use of resources, in the direction and kind of read more
Every change in conditions will make necessary some change in the use of resources, in the direction and kind of human activities, in habits and practices. And each change in the actions of those affected in the first instance will require further adjustments that will gradually extend through the whole of society. Every change thus in a sense creates a "problem" for society, even though no single individual perceives it as such; it is gradually "solved" by the establishment of a new overall adjustment.
Morality, thou deadly bane,Thy tens o' thousands thou has slain!
Morality, thou deadly bane,Thy tens o' thousands thou has slain!
It is appropriate here to recall that the so-called Dark Ages began with the flight of the individuals into the read more
It is appropriate here to recall that the so-called Dark Ages began with the flight of the individuals into the protection of lords or chapters and came to an end when the individual again found it to his advantage to set forth on his own. We live at a time when everything conspires to push the individual into the fold.
The difference between a professional person and a technician is that a technician knows everything about his job except its read more
The difference between a professional person and a technician is that a technician knows everything about his job except its ultimate purpose and his place in the scheme of things.
