I live in the crowds of jollity, not so much to enjoy company as
to shun myself.

I live in the crowds of jollity, not so much to enjoy company as
to shun myself.

Society is only possible on these terms, that the individual finds therein a strengthening of his own ego and his read more

Society is only possible on these terms, that the individual finds therein a strengthening of his own ego and his own will.

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.

When grubbing for necessities man is still an animal. He becomes uniquely human when he reaches out for the superfluous read more

When grubbing for necessities man is still an animal. He becomes uniquely human when he reaches out for the superfluous and extravagant.

Literacy is not, as it is considered in our schools, a PORTION of education. It IS education. It is at read more

Literacy is not, as it is considered in our schools, a PORTION of education. It IS education. It is at once the ability AND the inclination of the mind to find knowledge, to pursue understanding, and out of knowledge and understanding, not out of received attitudes and values or emotional responses, however "worthy," to make judgments.

It is the test of a good religion whether you can make a joke about it.

It is the test of a good religion whether you can make a joke about it.

Man can be chained, but he cannot be domesticated.

Man can be chained, but he cannot be domesticated.

It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel read more

It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel like fighting.

The methods of the natural sciences cannot be applied to human behavior because this behavior...lacks the peculiarity that characterizes events read more

The methods of the natural sciences cannot be applied to human behavior because this behavior...lacks the peculiarity that characterizes events in the field of the natural sciences, viz., regularity.