Problems are only opportunities in work clothes.

Problems are only opportunities in work clothes.

Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation read more

Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation is in the self, or rather the rejection of the self. Dedication is the obverse side of self-rejection. Man alone is a religious animal because, as Montaigne points out, "it is a malady confined to man, and not seen in any other creature, to hate and despise ourselves.".

The human race has had long experience and a fine tradition in surviving adversity. But we now face a task read more

The human race has had long experience and a fine tradition in surviving adversity. But we now face a task for which we have little experience, the task of surviving prosperity.

K is for KENGHIS KHAN. _He_ was a very _nice_ person. History has no record of him. There is a read more

K is for KENGHIS KHAN. _He_ was a very _nice_ person. History has no record of him. There is a moral in that, somewhere.

It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel read more

It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel like fighting.

Reality is that which, when you stop believing in it, doesn't go away.

Reality is that which, when you stop believing in it, doesn't go away.

No amount of artificial reinforcement can offset the natural inequalities of human individuals.

No amount of artificial reinforcement can offset the natural inequalities of human individuals.

The nineteenth century planted the words which the twentieth century ripened into the atrocities of Stalin and Hitler. There is read more

The nineteenth century planted the words which the twentieth century ripened into the atrocities of Stalin and Hitler. There is hardly an atrocity committed in the twentieth century that was not foreshadowed or even advocated by some noble man of words in the nineteenth.

The world always makes the assumption that the exposure of an error is identical with the discovery of truth--that the read more

The world always makes the assumption that the exposure of an error is identical with the discovery of truth--that the error and truth are simply opposite. They are nothing of the sort. What the world turns to, when it is cured on one error, is usually simply another error, and maybe one worse than the first one.