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Don't ask the barber whether you need a haircut.
Don't ask the barber whether you need a haircut.
The affairs of life embrace a multitude of interests, and he who reasons in any one of them, without consulting read more
The affairs of life embrace a multitude of interests, and he who reasons in any one of them, without consulting the rest, is a visionary unsuited to control the business of the world.
Civilization is unbearable, but it is less unbearable at the top.
Civilization is unbearable, but it is less unbearable at the top.
Do not waste your time on Social Questions. What is the matter with the poor is Poverty; what is the read more
Do not waste your time on Social Questions. What is the matter with the poor is Poverty; what is the matter with the rich is Uselessness.
Man is an imperceptible atom always trying to become one with God.
Man is an imperceptible atom always trying to become one with God.
The unpredictability inherent in human affairs is due largely to the fact that the by-products of a human process are read more
The unpredictability inherent in human affairs is due largely to the fact that the by-products of a human process are more fateful than the product.
The common idea that success spoils people by making them vain, egotistic, and self-complacent is erroneous; on the contrary it read more
The common idea that success spoils people by making them vain, egotistic, and self-complacent is erroneous; on the contrary it makes them, for the most part, humble, tolerant, and kind. Failure makes people bitter and cruel.
When reality becomes unbearable, the mind must withdraw from it and create a world of artificial perfection. Plato's world of read more
When reality becomes unbearable, the mind must withdraw from it and create a world of artificial perfection. Plato's world of pure Ideas and Forms, which alone is to be considered as real, whereas the world of nature which we perceive is merely its cheap Woolworth copy, is a flight into delusion.
It is a governing principle of nature, that the agency which can produce most good, when perverted from its proper read more
It is a governing principle of nature, that the agency which can produce most good, when perverted from its proper aim, is most productive of evil. It behooves the well-intentioned, therefore, vigorously to watch the tendency of even their most highly prized institutions, since that which was established in the interests of the right, may so easily become the agent of the wrong.