The rational individualist is not the enemy of benevolence or civility, but their truest exemplar.

The rational individualist is not the enemy of benevolence or civility, but their truest exemplar.

We cannot but be astonished at the ease with which men resign themselves to ignorance about what is most important read more

We cannot but be astonished at the ease with which men resign themselves to ignorance about what is most important for them to know; and we may be certain that they are determined to remain invincibly ignorant if they once come to consider it as axiomatic that there are no absolute principles.

Because we do not understand the brain very well we are constantly tempted to use the latest technology as a read more

Because we do not understand the brain very well we are constantly tempted to use the latest technology as a model for trying to understand it. In my childhood we were always assured that the brain was a telephone switchboard. ('What else could it be?') I was amused to see that Sherrington, the great British neuroscientist, thought that the brain worked like a telegraph system. Freud often compared the brain to hydraulic and electro-magnetic systems. Leibniz compared it to a mill, and I am told some of the ancient Greeks thought the brain functions like a catapult. At present, obviously, the metaphor is the digital computer.

The ideas which now pass for brilliant innovations and advances are in fact mere revivals of ancient errors, and a read more

The ideas which now pass for brilliant innovations and advances are in fact mere revivals of ancient errors, and a further proof of the dictum that those who are ignorant of the past are condemned to repeat it.

The great questions are those an intelligent child asks and, getting no answers, stops asking.

The great questions are those an intelligent child asks and, getting no answers, stops asking.

It seems that when we are oppressed by the knowledge of our worthlessness we do not see ourselves as lower read more

It seems that when we are oppressed by the knowledge of our worthlessness we do not see ourselves as lower than some and higher than others, but as lower than the lowest of mankind. We hate then the whole world, and we would pour our wrath upon the whole of creation.

Most people can't think, most of the remainder won't think, the small fraction who do think mostly can't do it read more

Most people can't think, most of the remainder won't think, the small fraction who do think mostly can't do it very well. The extremely tiny fraction who think regularly, accurately, creatively, and without self-delusion- in the long run, these are the only people who count.

When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus read more

When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus derive classes in which the members have the greatest amount of resemblance to one another and the greatest amount of difference from the members of other classes. But suppose that, instead of organizing knowledge, you set out to organize ignorance and prejudice. You will then do precisely the opposite...You will keep the classification vague and flexible, so that it can be made to include just whatever individuals you choose.

Perhaps even these things, one day, will be pleasing to remember. - Aenid.

Perhaps even these things, one day, will be pleasing to remember. - Aenid.