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Reason is the main resource of man in his struggle for survival.
Reason is the main resource of man in his struggle for survival.
A man is not old until regrets take the place of dreams.
A man is not old until regrets take the place of dreams.
In a time of drastic change it is the learners who inherit the future. The learned usually find themselves equipped read more
In a time of drastic change it is the learners who inherit the future. The learned usually find themselves equipped to live in a world that no longer exists.
Courage is not a virtue or value among other personal values like love or fidelity. It is the foundation that read more
Courage is not a virtue or value among other personal values like love or fidelity. It is the foundation that underlies and gives reality to all other virtues and personal values. Without courage our love pales into mere dependency. Without courage our fidelity becomes conformism.
If you are all wrapped up in yourself, you are overdressed.
If you are all wrapped up in yourself, you are overdressed.
Implicit in the activist conception of government is the assumption that you can take the good things in a complex read more
Implicit in the activist conception of government is the assumption that you can take the good things in a complex system for granted, and just improve the things that are not so good. What is lacking in this conception is any sense that a society, an institution, or even a single human being, is an intricate system of fragile inter-relationships, whose complexities are little understood and easily destabilized.
It is impossible to describe any human action if one does not refer to the meaning the actor sees in read more
It is impossible to describe any human action if one does not refer to the meaning the actor sees in the stimulus as well as in the end his response is aiming at.
There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self read more
There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self is also an urge to escape the rational and the obvious. The refusal to see ourselves as we are develops a distaste for facts and cold logic. There is no hope for the frustrated in the actual and the possible. Salvation can come to them only from the miraculous, which seeps through a crack in the iron wall of inexorable reality. They asked to be deceived.
From the saintly and single-minded idealist to the fanatic is often but a step.
From the saintly and single-minded idealist to the fanatic is often but a step.