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...it is largely because civilization enables us constantly to profit from knowledge which we individually do not possess and because read more
...it is largely because civilization enables us constantly to profit from knowledge which we individually do not possess and because each individual's use of his particular knowledge may serve to assist others unknown to him in achieving their ends that men as members of civilized society can pursue their individual ends so much more successfully than they could alone.
It is by becoming increasingly complex that the self might be said to grow.
It is by becoming increasingly complex that the self might be said to grow.
Sin makes its own hell, and goodness its own heaven.
Sin makes its own hell, and goodness its own heaven.
The honest man must be a perpetual renegade, the life of an honest man a perpetual infidelity. For the man read more
The honest man must be a perpetual renegade, the life of an honest man a perpetual infidelity. For the man who wishes to remain faithful to truth must make himself perpetually unfaithful to all the continual, successive, indefatigable renascent errors.
To know truly is to know by causes.
To know truly is to know by causes.
Our minds can work for us or against us at any given moment. We can learn to accept and live read more
Our minds can work for us or against us at any given moment. We can learn to accept and live with the natural psychological laws that govern us, understanding how to flow with life rather than struggle against it. We can return to our natural state of contentment.
Learning is not compulsory. Neither is survival.
Learning is not compulsory. Neither is survival.
If you hate something thoroughly without knowing why, you can be sure there is something of it in your own read more
If you hate something thoroughly without knowing why, you can be sure there is something of it in your own nature.
Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is read more
Ideals are very often formed in the effort to escape from the hard task of dealing with facts, which is the function of science and art. There is no process by which to reach an ideal. There are no tests by which to verify it. It is therefore impossible to frame a proposition about an ideal which can be proved or disproved. It follows that the use of ideals is to be strictly limited to proper cases, and that the attempt to use ideals in social discussion does not deserve serious consideration.
