The easier it is to do, the harder it is to change.

The easier it is to do, the harder it is to change.

...it is largely because civilization enables us constantly to profit from knowledge which we individually do not possess and because read more

...it is largely because civilization enables us constantly to profit from knowledge which we individually do not possess and because each individual's use of his particular knowledge may serve to assist others unknown to him in achieving their ends that men as members of civilized society can pursue their individual ends so much more successfully than they could alone.

Certes, they been lye to hounds, for an hound when he cometh by the roses, or by other bushes, though read more

Certes, they been lye to hounds, for an hound when he cometh by the roses, or by other bushes, though he may nat pisse, yet wole he heve up his leg and make a countenance to pisse.

The desire to belong is partly a desire to lose oneself.

The desire to belong is partly a desire to lose oneself.

My enemy is not the man who wrongs me, but the man who means to wrong me.

My enemy is not the man who wrongs me, but the man who means to wrong me.

Quite often in history action has been the echo of words. An era of talk was followed by an era read more

Quite often in history action has been the echo of words. An era of talk was followed by an era of events. The new barbarism of the twentieth century is the echo of words bandied about by brilliant speakers and writers in the second half of the nineteenth.

A cripple in the right way may beat a racer in the wrong one. Nay, the fleeter and better the read more

A cripple in the right way may beat a racer in the wrong one. Nay, the fleeter and better the racer is, who hath once missed his way, the farther he leaveth it behind.

Intelligence is not all that important in the exercise of power, and is often, in point of fact, useless.

Intelligence is not all that important in the exercise of power, and is often, in point of fact, useless.

Because they know not the forces of nature, and in order that they may have comrades in their ignorance, they read more

Because they know not the forces of nature, and in order that they may have comrades in their ignorance, they suffer not that others should search out anything, and would have us believe like rustics and ask no reason...But we ask in all things a reason must be sought.