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    The remarkable thing is that we really love our neighbors as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant of others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.

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  17  /  12  

Far more crucial than what we know or do not know is what we do not want to know. One read more

Far more crucial than what we know or do not know is what we do not want to know. One often obtains a clue to a person's nature by discovering the reasons for his or her imperviousness to certain impressions.

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Dogma does not mean the absence of thought, but the end of thought.

Dogma does not mean the absence of thought, but the end of thought.

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  6  /  16  

It is not love of self but hatred of self which is at the root of the troubles that afflict read more

It is not love of self but hatred of self which is at the root of the troubles that afflict our world.

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  47  /  52  

Fanaticism obliterates the feelings of humanity.

Fanaticism obliterates the feelings of humanity.

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  9  /  10  

Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when read more

Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when men league themselves mightily together to promote tolerance and peace on earth, they are likely to be violently intolerant toward those not of a like mind.

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  11  /  16  

Avoid having your ego so close to your position that when your position falls, your ego goes with it.

Avoid having your ego so close to your position that when your position falls, your ego goes with it.

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He who can take no interest in what is small will take false interest in what is great.

He who can take no interest in what is small will take false interest in what is great.

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It needs some intelligence to be truly selfish. The unintelligent can only be self-righteous.

It needs some intelligence to be truly selfish. The unintelligent can only be self-righteous.

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To the excessively fearful the chief characteristic of power is its arbitrariness. Man had to gain enormously in confidence before read more

To the excessively fearful the chief characteristic of power is its arbitrariness. Man had to gain enormously in confidence before he could conceive an all-powerful God who obeys his own laws.

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