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A cripple in the right way may beat a racer in the wrong one. Nay, the fleeter and better the read more
A cripple in the right way may beat a racer in the wrong one. Nay, the fleeter and better the racer is, who hath once missed his way, the farther he leaveth it behind.
If you cannot be the master of your language, you must be its slave. If you cannot examine your thoughts, read more
If you cannot be the master of your language, you must be its slave. If you cannot examine your thoughts, you have no choice but to think them, however silly they may be.
There is only one honest impulse at the bottom of Puritanism, and that is the impulse to punish the man read more
There is only one honest impulse at the bottom of Puritanism, and that is the impulse to punish the man with a superior capacity for happiness.
There is nothing so awkward as courting a woman whilst she is making sausages.
There is nothing so awkward as courting a woman whilst she is making sausages.
The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means read more
The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means that in social processes, as in economic processes, it is not only impossible to attain perfection but irrational to seek perfection- or even to seek the "best possible" result in each separate instance.
Dreaming permits each and every one of us to be quietly and safely insane every night of our lives.
Dreaming permits each and every one of us to be quietly and safely insane every night of our lives.
Let us face ourselves bravely as we are. For only a philosophy that recognizes reality can lead us into true read more
Let us face ourselves bravely as we are. For only a philosophy that recognizes reality can lead us into true happiness, and only that kind of philosophy is sound and healthy.
It is perhaps not entirely so, though it has often been said, that man makes his God in his own read more
It is perhaps not entirely so, though it has often been said, that man makes his God in his own image. Rather does he create Him in the image of his cravings and dreams- in the image of what man wants to be. God making could be part of the process by which a society realizes its aspirations: it first embodies them in the conception of a particular God, and then proceeds to imitate that God. The confidence requisite for attempting the unprecedented is most effectively generated by the fiction that in realizing the new we are imitating rather than originating. Our preoccupation with heaven can be part of an effort to find precedents for the unprecedented.
The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. read more
The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements.