Maxioms by Thomas Sowell
It is precisely those things which belong to "the people" which have historically been despoiled- wild creatures, the air, and read more
It is precisely those things which belong to "the people" which have historically been despoiled- wild creatures, the air, and waterways being notable examples. This goes to the heart of why property rights are socially important in the first place. Property rights mean self-interested monitors. No owned creatures are in danger of extinction. No owned forests are in danger of being leveled. No one kills the goose that lays the golden egg when it is his goose.
Both free speech rights and property rights belong legally to individuals, but their real function is social, to benefit vast read more
Both free speech rights and property rights belong legally to individuals, but their real function is social, to benefit vast numbers of people who do not themselves exercise these rights.
Cultures contain many cues and inducements to dissuade the individual from approaching ultimate limits, in much the same way that read more
Cultures contain many cues and inducements to dissuade the individual from approaching ultimate limits, in much the same way that a special warning strip of land around the edge of a baseball field lets a player know that he is about to run into a concrete wall when he is preoccupied with catching the ball. The wider that strip of land and the more sensitive the player is to the changing composition of the ground under his feet as he pursues the ball, the more effective the warning. Romanticizing or lionizing as "individualistic" those people who disregard social cues and inducements increases the danger of head-on collisions with inherent social limits. Decrying various forms of social disapproval is in effect narrowing the warning strip.
Nothing as mundane as mere evidence can be allowed to threaten a vision so deeply satisfying.
Nothing as mundane as mere evidence can be allowed to threaten a vision so deeply satisfying.
To those who feel that their values are the values, the less controlled systems necessarily present a spectacle of "chaos," read more
To those who feel that their values are the values, the less controlled systems necessarily present a spectacle of "chaos," simply because such systems respond to a diversity of values. The more successfully such systems respond to diversity, the more "chaos" there will be, by definition, according to the standards of any specific set of values- other than diversity or freedom as values. Looked at another way, the more self-righteous observers there are, the more chaos (and "waste") will be seen.