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    The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means that in social processes, as in economic processes, it is not only impossible to attain perfection but irrational to seek perfection- or even to seek the "best possible" result in each separate instance.

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  12  /  26  

Whatsoever is contrary to nature is contrary to reason, and whatsoever is contrary to reason is absurd.

Whatsoever is contrary to nature is contrary to reason, and whatsoever is contrary to reason is absurd.

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The stricter standards and independent, often conclusive, evidence in the physical sciences cannot be generalized to intellectual activity as a read more

The stricter standards and independent, often conclusive, evidence in the physical sciences cannot be generalized to intellectual activity as a whole, even though the aura of scientific processes and results is often appropriated by other intellectuals.

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There is only one step from fanaticism to barbarism.

There is only one step from fanaticism to barbarism.

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When watching men of power in action it must be always kept in mind that, whether they know it or read more

When watching men of power in action it must be always kept in mind that, whether they know it or not, their main purpose is the elimination or neutralization of the independent individual- the independent voter, consumer, worker, owner, thinker- and that every device they employ aims at turning men into a manipulable "animated instrument" which is Aristotle's definition of a slave.

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  18  /  11  

Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.

Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.

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The well-adjusted make poor prophets.

The well-adjusted make poor prophets.

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New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.

New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.

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Sin makes its own hell, and goodness its own heaven.

Sin makes its own hell, and goodness its own heaven.

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  9  /  9  

The less justified a man is in claiming excellence for his own self, the more ready he is to claim read more

The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race or his holy cause.

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