The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means that in social processes, as in economic processes, it is not only impossible to attain perfection but irrational to seek perfection- or even to seek the "best possible" result in each separate instance.
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Avoid making irrevocable decisions when tired or hungry.
Avoid making irrevocable decisions when tired or hungry.
A mind that is fast is sick. A mind that is slow is sound. A mind that is still is read more
A mind that is fast is sick. A mind that is slow is sound. A mind that is still is divine.
To know a person's religion we need not listen to his profession of faith but must find his brand of read more
To know a person's religion we need not listen to his profession of faith but must find his brand of intolerance.
...the conviction persists - though history has shown it to be a hallucination - that all the questions that the read more
...the conviction persists - though history has shown it to be a hallucination - that all the questions that the human mind has asked are questions that can be answered in terms of the alternatives that the questions themselves present. But in fact intellectual progress usually occurs through sheer abandonment of questions together with both of the alternatives they assume - an abandonment that results from their decreasing vitality and change of urgent interest. We do not solve them: we get over them. Old questions are solved by disappearing, evaporating, while new questions corresponding to the changed attitude of endeavor and preference take their place.
No person has the right to rain on your dreams.
No person has the right to rain on your dreams.
Any act often repeated soon forms a habit; and habit allowed, steady gains in strength, At first it may be read more
Any act often repeated soon forms a habit; and habit allowed, steady gains in strength, At first it may be but as a spider's web, easily broken through, but if not resisted it soon binds us with chains of steel.
I think it is all a matter of love: the more you love a memory, the stronger and stranger it read more
I think it is all a matter of love: the more you love a memory, the stronger and stranger it is. - Strong Opinions.
In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding read more
In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding them temporarily and logically. What a man considers his interest is the result of his ideas.
The desire to belong is partly a desire to lose oneself.
The desire to belong is partly a desire to lose oneself.
