The question that faces every man born into this world is not what should be his purpose, which he should set about to achieve, but just what to do with life? The answer, that he should order his life so that he can find the greatest happiness in it, is more a practical question, similar to that of how a man should spend his weekend, then a metaphysical proposition as to what is the mystic purpose of his life in the scheme of the universe.
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Whenever I dwell for any length of time on my own shortcomings, they gradually begin to seem mild harmless, rather read more
Whenever I dwell for any length of time on my own shortcomings, they gradually begin to seem mild harmless, rather engaging little things, not at all like the staring defects in other people's characters.
The sexual regions constitute a particularly vulnerable spot, and remain so even in man, and the need for their protection read more
The sexual regions constitute a particularly vulnerable spot, and remain so even in man, and the need for their protection which thus exists conflicts with the prominent display required for sexual allurement. This end is far more effectively attained, with greater advantage and less disadvantage, by concentrating the chief ensigns of sexual attractiveness on the upper and more conspicuous parts of the body. This method is well-nigh universal among animals as well as in man.
...it is always advisable to perceive clearly our ignorance.
...it is always advisable to perceive clearly our ignorance.
Now as of old the gods give men all good things, excepting only those that are baneful and injurious and read more
Now as of old the gods give men all good things, excepting only those that are baneful and injurious and useless. These, now as of old, are not gifts of the gods: men stumble into them themselves because of their own blindness and folly.
Instinct is untaught ability.
Instinct is untaught ability.
Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].
Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].
Every fairly intelligent person is aware that the price of respectability is a muffled soul bent on the trivial and read more
Every fairly intelligent person is aware that the price of respectability is a muffled soul bent on the trivial and the mediocre.
Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and read more
Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and the subtleties of feelings, it is remarkable that one speck in this firmament should be the sole determinant of whether someone is considered knowledgeable or ignorant in general. Yet it is a fact of life that an unlettered person is considered ignorant, however much he may know about nature and man, and a Ph.D. is never considered ignorant, however barren his mind might be outside his narrow specialty and however little he grasps about human feeling or social complexities.
The remarkable thing is that we really love our neighbors as ourselves: we do unto others as we do unto read more
The remarkable thing is that we really love our neighbors as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant of others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
