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The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a read more
The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a tribe, nation, church or cause, and to espouse its credo uncritically and enthusiastically, even if its tenets are contrary to reason, devoid of self-interest and detrimental to the claims of self-preservation.We are thus driven to the unfashionable conclusion that the trouble with our species is not an excess of aggression, but an excess capacity for fanatical devotion.
...passionate intensity may serve as a substitute for confidence.
...passionate intensity may serve as a substitute for confidence.
Everyone thinks of changing the world, but no one thinks of changing himself.
Everyone thinks of changing the world, but no one thinks of changing himself.
Fanaticism obliterates the feelings of humanity.
Fanaticism obliterates the feelings of humanity.
The most gifted members of the human species are at their creative best when they cannot have their way, and read more
The most gifted members of the human species are at their creative best when they cannot have their way, and must compensate for what they miss by realizing and cultivating their capacities and talents.
...definitions are temporary verbalizations of concepts, and concepts- particularly difficult concepts- are usually revised repeatedly as our knowledge and understanding read more
...definitions are temporary verbalizations of concepts, and concepts- particularly difficult concepts- are usually revised repeatedly as our knowledge and understanding grows.
We cannot hate those who we despise.
We cannot hate those who we despise.
Dogma does not mean the absence of thought, but the end of thought.
Dogma does not mean the absence of thought, but the end of thought.
Reason's biological function is to preserve and promote life and to postpone its extinction as long as possible. Thinking and read more
Reason's biological function is to preserve and promote life and to postpone its extinction as long as possible. Thinking and acting are not contrary to nature; they are, rather, the foremost features of man's nature. The most appropriate description of man as differentiated from nonhuman beings is: a being purposively struggling against the forces adverse to his life.