Any young person who has studied Heidegger; or seen Ionesco's 'plays'; or listened to the 'music' of John Cage; or read more

Any young person who has studied Heidegger; or seen Ionesco's 'plays'; or listened to the 'music' of John Cage; or looked at Andy Warhol's 'paintings'- has experienced that feeling of incredulous puzzlement: But this is nonsense! Can I really be expected to take this seriously?In fact, of course, it is necessary for it to be nonsense; if it made sense, it could be evaluated. The essence of modern intellectual snobbery is the 'emperor's new cloths' approach. Teachers, critics, our self-appointed intellectual elite, make it quite clear to us that if we cannot see the superlative nature of this 'art'- why, it merely shows our ignorance, our lack of sophistication and insight. Of course, they go beyond the storybook emperor's tailors, who dressed their victim in nothing and called it fine garments. The modern tailors dress the emperor in garbage.

Sometimes the subconscious mind manifests a wisdom several steps or even years ahead of the conscious mind, and has its read more

Sometimes the subconscious mind manifests a wisdom several steps or even years ahead of the conscious mind, and has its own way of leading us toward our destiny.

Far more crucial than what we know or do not know is what we do not want to know. One read more

Far more crucial than what we know or do not know is what we do not want to know. One often obtains a clue to a person's nature by discovering the reasons for his or her imperviousness to certain impressions.

It seems, in fact, as though the second half of a man's life is made up of nothing, but the read more

It seems, in fact, as though the second half of a man's life is made up of nothing, but the habits he has accumulated during the first half.

Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of read more

Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of phenomenological adequacy, inner consistency, and practical-moral consequences. Reason may err, but it can be moral. If we must err, let it be on the side of our creativity, our freedom, our betterment.

Probably the difference between man and the monkeys is that the monkeys are merely bored, while man has boredom plus read more

Probably the difference between man and the monkeys is that the monkeys are merely bored, while man has boredom plus imagination.

A man is never more his single separate self than when he sets out on a journey.

A man is never more his single separate self than when he sets out on a journey.

We often use strong language not to express a powerful emotion but to evoke it in us.

We often use strong language not to express a powerful emotion but to evoke it in us.

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.