...the integrative tendencies of the individual are incomparably more dangerous than his self-assertive tendencies.

...the integrative tendencies of the individual are incomparably more dangerous than his self-assertive tendencies.

We envy those whose possessions or achievements are a reflection on our own. They are our neighbors and equals. It read more

We envy those whose possessions or achievements are a reflection on our own. They are our neighbors and equals. It is they, above all who make plain the nature of our failure.

Every man is as Heaven made him, and sometimes a great deal worse.

Every man is as Heaven made him, and sometimes a great deal worse.

A fool hath no dialogue within himself, the first thought carrieth him without the reply of a second.

A fool hath no dialogue within himself, the first thought carrieth him without the reply of a second.

This is the constitutional limitation of man's knowledge and interests, the fact that he cannot know more than a tiny read more

This is the constitutional limitation of man's knowledge and interests, the fact that he cannot know more than a tiny part of the whole of society and that therefore all that can enter into his motives are the immediate effects which his actions will have in the sphere he knows.

We do not know the true value of our moments until they have undergone the test of memory. - The read more

We do not know the true value of our moments until they have undergone the test of memory. - The Heart's Domain.

We have no assurance that half-truth will make us free.

We have no assurance that half-truth will make us free.

Moral indignation is jealousy with a halo.

Moral indignation is jealousy with a halo.

There are many who find the burdens, the anxiety, and the isolation of an individual existence unbearable. This is particularly read more

There are many who find the burdens, the anxiety, and the isolation of an individual existence unbearable. This is particularly true when the opportunities for self-advancement are relatively meager, and one's individual interests and prospects do not seem worth living for. Such persons sooner or later turn their backs on an individual existence and strive to acquire a sense of worth and a purpose by an identification with a holy cause, a leader, or a movement. The faith and pride they derive from such an identification serve them as substitutes for the unattainable self-confidence and self-respect.