Most people would find it bizarre to speak of tolerating blonds. For whatever reason, hair color has not been a basis of tribal identity or group politics in our culture; the concept of tolerance is never invoked in this context because there is too obviously nothing to tolerate. In a rational culture, the same would be true of race, ethnicity, and the like.
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When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus read more
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus derive classes in which the members have the greatest amount of resemblance to one another and the greatest amount of difference from the members of other classes. But suppose that, instead of organizing knowledge, you set out to organize ignorance and prejudice. You will then do precisely the opposite...You will keep the classification vague and flexible, so that it can be made to include just whatever individuals you choose.
We usually see only the things we are looking for- so much so that we sometimes see them where they read more
We usually see only the things we are looking for- so much so that we sometimes see them where they are not.
Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when read more
Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when men league themselves mightily together to promote tolerance and peace on earth, they are likely to be violently intolerant toward those not of a like mind.
He that will not apply new remedies must expect new evils; for time is the greatest innovator.
He that will not apply new remedies must expect new evils; for time is the greatest innovator.
The mentality of an army on the march is merely so much delayed adolescence; it remains persistently, incorrigibly and notoriously read more
The mentality of an army on the march is merely so much delayed adolescence; it remains persistently, incorrigibly and notoriously infantile.
To think is to differ.
To think is to differ.
No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained read more
No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained unique whole, looking outward as a dependent part. His self-assertive tendency is the dynamic manifestation of his unique wholeness, his autonomy and independence as a holon. Its equally universal antagonist, the integrative tendency, expresses his dependence on the larger whole to which he belongs: his 'part-ness.'.
It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. read more
It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the faults of weakness. The resentment of the weak does not spring from any injustice done to them but from their sense of inadequacy and impotence. We cannot win the weak by sharing our wealth with them. They feel our generosity as oppression.
To know truly is to know by causes.
To know truly is to know by causes.
