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Dare to be wrong and to dream.
Dare to be wrong and to dream.
To know truly is to know by causes.
To know truly is to know by causes.
If a man will begin with certainties, he shall end in doubts; but if he will be content to begin read more
If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.
You've got to watch your mind all the time or you'll awaken and find a strange picture on your press.
You've got to watch your mind all the time or you'll awaken and find a strange picture on your press.
Nothing defines the quality of life in a community more clearly than people who regard themselves, or whom the consensus read more
Nothing defines the quality of life in a community more clearly than people who regard themselves, or whom the consensus chooses to regard, as mentally unwell.
...the conviction persists - though history has shown it to be a hallucination - that all the questions that the read more
...the conviction persists - though history has shown it to be a hallucination - that all the questions that the human mind has asked are questions that can be answered in terms of the alternatives that the questions themselves present. But in fact intellectual progress usually occurs through sheer abandonment of questions together with both of the alternatives they assume - an abandonment that results from their decreasing vitality and change of urgent interest. We do not solve them: we get over them. Old questions are solved by disappearing, evaporating, while new questions corresponding to the changed attitude of endeavor and preference take their place.
In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding read more
In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding them temporarily and logically. What a man considers his interest is the result of his ideas.
The trouble with people is not that they don't know but that they know so much that ain't so.
The trouble with people is not that they don't know but that they know so much that ain't so.
The taint inherent in absolute power is not its inhumanity but its antihumanity.
The taint inherent in absolute power is not its inhumanity but its antihumanity.