The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is that read more

The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is that the surrendering and humbling of the self breeds pride and arrogance.

It is nobler to convert souls, than to conquer kingdoms.

It is nobler to convert souls, than to conquer kingdoms.

It is highly significant, and indeed almost a rule, that moral courage has its source in identification through one's own read more

It is highly significant, and indeed almost a rule, that moral courage has its source in identification through one's own sensitivity with the suffering of one's fellow human beings.

He that will not apply new remedies must expect new evils; for time is the greatest innovator.

He that will not apply new remedies must expect new evils; for time is the greatest innovator.

The taint inherent in absolute power is not its inhumanity but its antihumanity.

The taint inherent in absolute power is not its inhumanity but its antihumanity.

Nature attains perfection, but man never does. There is a perfect ant, a perfect bee, but man is perpetually unfinished. read more

Nature attains perfection, but man never does. There is a perfect ant, a perfect bee, but man is perpetually unfinished. He is both an unfinished animal and an unfinished man. It is this incurable unfinishedness which sets man apart from other living things. For, in the attempt to finish himself, man becomes a creator. Moreover, the incurable unfinishedness keeps man perpetually immature, perpetually capable of learning and growing.

Informal relationships are not mere minor interstitial supplements to the major institutions of society. These informal relationships not only include read more

Informal relationships are not mere minor interstitial supplements to the major institutions of society. These informal relationships not only include important decision-making processes, such as the family, but also produce much of the background social capital without which the other major institutions of society could not function nearly as effectively as they do.

He who can take no interest in what is small will take false interest in what is great.

He who can take no interest in what is small will take false interest in what is great.

Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved read more

Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.