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The human race is divided into two sharply differentiated and mutually antagonistic classes, almost two genera- a small minority that read more

The human race is divided into two sharply differentiated and mutually antagonistic classes, almost two genera- a small minority that plays with ideas and is capable of taking them in, and a vast majority that finds them painful, and is thus arrayed against them, and against all who have traffic with them. The intellectual heritage of the race belongs to the minority, and to the minority only. The majority has no more to do with it than it has to do with ecclesiastic politics on Mars. In so far as that heritage is apprehended, it is viewed with enmity. But in the main it is not apprehended at all.

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We often use strong language not to express a powerful emotion but to evoke it in us.

We often use strong language not to express a powerful emotion but to evoke it in us.

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They may forget what you said, but they will never forget how you made them feel.

They may forget what you said, but they will never forget how you made them feel.

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Violence arises not out of superfluity of power but out of powerlessness.

Violence arises not out of superfluity of power but out of powerlessness.

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Rudeness is the weak man's imitation of strength.

Rudeness is the weak man's imitation of strength.

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Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].

Who so regardeth dreams is like him that catcheth at a shadow, and followeth after the wind. [Ecclesiasti!4:2].

by Bible Found in: Psychological subjects Quotes,
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It is the fate of every great achievement to be pounced upon by pedants and imitators who drain it of read more

It is the fate of every great achievement to be pounced upon by pedants and imitators who drain it of life and turn it into an orthodoxy which stifles all stirrings of originality.

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There is no reason why humanity cannot be served equally by weighty and trivial motives.

There is no reason why humanity cannot be served equally by weighty and trivial motives.

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The envious man thinks that if his neighbor breaks a leg, he will be able to walk better himself.

The envious man thinks that if his neighbor breaks a leg, he will be able to walk better himself.

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