The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means read more

The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means that in social processes, as in economic processes, it is not only impossible to attain perfection but irrational to seek perfection- or even to seek the "best possible" result in each separate instance.

Collective judgement of new ideas is so often wrong that it is arguable that progress depends on individuals being free read more

Collective judgement of new ideas is so often wrong that it is arguable that progress depends on individuals being free to back their own judgement despite collective disapproval.

The new frontiers to be conquered are mainly in the convolutions of the cortex.

The new frontiers to be conquered are mainly in the convolutions of the cortex.

The short-lived self, teetering on the edge of extinction, is the only thing that can ever really matter.

The short-lived self, teetering on the edge of extinction, is the only thing that can ever really matter.

Ideas are everywhere, but knowledge is rare.

Ideas are everywhere, but knowledge is rare.

Far more crucial than what we know or do not know is what we do not want to know. One read more

Far more crucial than what we know or do not know is what we do not want to know. One often obtains a clue to a person's nature by discovering the reasons for his or her imperviousness to certain impressions.

In a mad world, only the mad are sane.

In a mad world, only the mad are sane.

Always behave like a duck- keep calm and unruffled on the surface but paddle like the devil underneath.

Always behave like a duck- keep calm and unruffled on the surface but paddle like the devil underneath.

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.