Savage peoples are ruled by passion, civilized peoples by the mind. The difference lies not in the respective natures of read more

Savage peoples are ruled by passion, civilized peoples by the mind. The difference lies not in the respective natures of savagery and civilization, but in their attendant circumstances, institutions, and so forth. The difference, therefore, does not operate in every sense, but it does in most of them. Even the most civilized peoples, in short, can be fired with passionate hatred for each other.

Our quarrel with the world is an echo of the endless quarrel proceeding within us.

Our quarrel with the world is an echo of the endless quarrel proceeding within us.

I think it is all a matter of love: the more you love a memory, the stronger and stranger it read more

I think it is all a matter of love: the more you love a memory, the stronger and stranger it is. - Strong Opinions.

It is loneliness that makes the loudest noise. This is true of men as of dogs.

It is loneliness that makes the loudest noise. This is true of men as of dogs.

Nothing defines the quality of life in a community more clearly than people who regard themselves, or whom the consensus read more

Nothing defines the quality of life in a community more clearly than people who regard themselves, or whom the consensus chooses to regard, as mentally unwell.

It is the acquisition of skills in particular, irrespective of their utility, that is potent in making life meaningful. Since read more

It is the acquisition of skills in particular, irrespective of their utility, that is potent in making life meaningful. Since man has no inborn skills, the survival of the species has depended on the ability to acquire and perfect skills. Hence the mastery of skills is a uniquely human activity and yields deep satisfaction.

Nothing has an uglier look to us than reason, when it is not on our side.

Nothing has an uglier look to us than reason, when it is not on our side.

Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved read more

Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.

That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and read more

That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and a guilty conscience.