The readiness to praise others indicates a desire for excellence and perhaps an ability to realize it.

The readiness to praise others indicates a desire for excellence and perhaps an ability to realize it.

The burning conviction that we have a holy duty towards others is often a way of attaching our drowning selves read more

The burning conviction that we have a holy duty towards others is often a way of attaching our drowning selves to a passing raft. What looks like a giving hand is often a holding on for dear life. Take away our holy duties and you leave our lives puny and meaningless. There is no doubt that in exchanging a self-centered for a selfless life we gain enormously in self-esteem. The vanity of the selfless, even those who practice utmost humility, is boundless.

Fear comes from uncertainty. When we are absolutely certain, whether of our worth or our worthlessness, we are almost impervious read more

Fear comes from uncertainty. When we are absolutely certain, whether of our worth or our worthlessness, we are almost impervious to fear. Thus a feeling of utter worthlessness can be a source of courage.

Violence arises not out of superfluity of power but out of powerlessness.

Violence arises not out of superfluity of power but out of powerlessness.

When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is read more

When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is by its promise of a sense of power that evil often attracts the weak.

There couldn't be a society of people who didn't dream. They'd be dead in two weeks.

There couldn't be a society of people who didn't dream. They'd be dead in two weeks.

It may indeed prove to be far the most difficult and not the least important task for human reason rationally read more

It may indeed prove to be far the most difficult and not the least important task for human reason rationally to comprehend its own limitations. It is essential for the growth of reason that as individuals we should bow to forces and obey principles which we cannot hope fully to understand, yet on which the advance and even the preservation of civilization depend.

To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to read more

To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to be George, Hans, Ivan or Tadao- a human atom with an existence bounded by birth and death. The most drastic way to achieve this end is by complete assimilation of the individual into a collective body. The fully assimilated individual does not see himself and others as human beings. When asked who he is, his automatic response is that he is a German, a Russian, a Japanese, a Christian, a Moslem, a member of a certain tribe or family. He has no purpose, worth and destiny apart from his collective body; and as long as that body lives he cannot really die.

But it is better to fail in originality than to succeed in imitation.

But it is better to fail in originality than to succeed in imitation.