Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved read more

Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.

The most basic question is not what is best but who shall decide what is best.

The most basic question is not what is best but who shall decide what is best.

...aesthetic values are changed under the influence of sexual emotion; from the lover's point of view many things are beautiful read more

...aesthetic values are changed under the influence of sexual emotion; from the lover's point of view many things are beautiful which are unbeautiful from the point of view of him who is not a lover, and the greater the degree to which the lover is swayed by his passion the greater the extent to which his normal aesthetic standard is liable to be modified.

It is not the mountain we conquer but ourselves.

It is not the mountain we conquer but ourselves.

You've got to watch your mind all the time or you'll awaken and find a strange picture on your press.

You've got to watch your mind all the time or you'll awaken and find a strange picture on your press.

Instinct is untaught ability.

Instinct is untaught ability.

We fear things in proportion to our ignorance of them.

We fear things in proportion to our ignorance of them.

Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.

Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.

When under the pretext of fraternity, the legal code imposes mutual sacrifices on the citizens, human nature is not thereby read more

When under the pretext of fraternity, the legal code imposes mutual sacrifices on the citizens, human nature is not thereby abrogated. Everyone will then direct his efforts toward contributing little to, and taking much from, the common fund of sacrifices. Now, is it the most unfortunate who gains from this struggle? Certainly not, but rather the most influential and calculating.