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To know truly is to know by causes.
To know truly is to know by causes.
When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is read more
When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is by its promise of a sense of power that evil often attracts the weak.
Anyone can escape into sleep, we are all geniuses when we dream, the butcher's the poet's equal there. - The read more
Anyone can escape into sleep, we are all geniuses when we dream, the butcher's the poet's equal there. - The Tempation to Exist.
Puritanism: The haunting fear that someone, somewhere, may be happy.
Puritanism: The haunting fear that someone, somewhere, may be happy.
A kiss to or from a woman we love is a far too delicate pledge of affection to bear the read more
A kiss to or from a woman we love is a far too delicate pledge of affection to bear the gaze of strangers.
Innovators and creators are persons who can to a higher degree than average accept the condition of aloneness. They are read more
Innovators and creators are persons who can to a higher degree than average accept the condition of aloneness. They are more willing to follow their own vision, even when it takes them far from the mainland of the human community. Unexplored places do not frighten them- or not, at any rate, as much as they frighten those around them. This is one of the secrets of their power. That which we call "genius" has a great deal to do with courage and daring, a great deal to do with nerve.
The more kindness shown to an envious man, the worse he becomes.
The more kindness shown to an envious man, the worse he becomes.
Reason's biological function is to preserve and promote life and to postpone its extinction as long as possible. Thinking and read more
Reason's biological function is to preserve and promote life and to postpone its extinction as long as possible. Thinking and acting are not contrary to nature; they are, rather, the foremost features of man's nature. The most appropriate description of man as differentiated from nonhuman beings is: a being purposively struggling against the forces adverse to his life.
Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved read more
Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.