Sex lies at the root of life, and we can never learn to reverence life until we know how to read more

Sex lies at the root of life, and we can never learn to reverence life until we know how to understand sex.

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.

The burning conviction that we have a holy duty towards others is often a way of attaching our drowning selves read more

The burning conviction that we have a holy duty towards others is often a way of attaching our drowning selves to a passing raft. What looks like a giving hand is often a holding on for dear life. Take away our holy duties and you leave our lives puny and meaningless. There is no doubt that in exchanging a self-centered for a selfless life we gain enormously in self-esteem. The vanity of the selfless, even those who practice utmost humility, is boundless.

Firmness of purpose is one of the most necessary sinews of character, and one of the best instruments of success. read more

Firmness of purpose is one of the most necessary sinews of character, and one of the best instruments of success. Without it genius wastes its efforts in a maze of inconsistencies.

There is only one step from fanaticism to barbarism.

There is only one step from fanaticism to barbarism.

The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, read more

The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, by the ignorant mass- which is easily swayed once its imagination is caught- but by professionals with a vested interest in tradition and in the monopoly of learning. Innovation is a twofold threat to academic mediocrities: it endangers their oracular authority, and it evokes the deeper fear that their whole, laboriously constructed intellectual edifice might collapse. The academic backwoodsmen have been the curse of genius from Aristarchus to Darwin and Freud; they stretch, a solid and hostile phalanx of pedantic mediocrities, across the centuries.

Act that your principle of action might safely be made a law for the whole world.

Act that your principle of action might safely be made a law for the whole world.

Whence come these hatreds...? They are an expression of a desperate effort to suppress an awareness of our inadequacy, worthlessness, read more

Whence come these hatreds...? They are an expression of a desperate effort to suppress an awareness of our inadequacy, worthlessness, guilt and other shortcomings of the self. Self-contempt is here transmuted into hatred of others- and there is a most determined and persistent effort to mask this switch.

When you say that you agree to a thing in principle you mean that you have not the slightest intention read more

When you say that you agree to a thing in principle you mean that you have not the slightest intention of carrying it out in practice.