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    Quite often in history action has been the echo of words. An era of talk was followed by an era of events. The new barbarism of the twentieth century is the echo of words bandied about by brilliant speakers and writers in the second half of the nineteenth.

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  17  /  34  

Happiness is good health and a bad memory.

Happiness is good health and a bad memory.

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To know a person's religion we need not listen to his profession of faith but must find his brand of read more

To know a person's religion we need not listen to his profession of faith but must find his brand of intolerance.

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Dogma does not mean the absence of thought, but the end of thought.

Dogma does not mean the absence of thought, but the end of thought.

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All greatness of character is dependent on individuality. The man who has no other existence than that which he partakes read more

All greatness of character is dependent on individuality. The man who has no other existence than that which he partakes in common with all around him, will never have any other than an existence of mediocrity.

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The seeds of great discoveries are constantly floating around, but they only take root in minds well prepared to receive read more

The seeds of great discoveries are constantly floating around, but they only take root in minds well prepared to receive them.

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All weakness tends to corrupt, and impotence corrupts absolutely.

All weakness tends to corrupt, and impotence corrupts absolutely.

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In that the wisdom of the few becomes available to the many, there is progress in human affairs; without it, read more

In that the wisdom of the few becomes available to the many, there is progress in human affairs; without it, the static routine of tradition continues.

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A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and read more

A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and thirst" after it is often merely a symptom of spiritual diabetes.

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If you hate something thoroughly without knowing why, you can be sure there is something of it in your own read more

If you hate something thoroughly without knowing why, you can be sure there is something of it in your own nature.

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