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    The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a tribe, nation, church or cause, and to espouse its credo uncritically and enthusiastically, even if its tenets are contrary to reason, devoid of self-interest and detrimental to the claims of self-preservation.We are thus driven to the unfashionable conclusion that the trouble with our species is not an excess of aggression, but an excess capacity for fanatical devotion.

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When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is read more

When the weak want to give an impression of strength they hint menacingly at their capacity for evil. It is by its promise of a sense of power that evil often attracts the weak.

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You will not become a saint through other people's sins.

You will not become a saint through other people's sins.

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In the alchemy of man's soul almost all noble attributes- courage, honor, love, hope, faith, duty, loyalty, and so on- read more

In the alchemy of man's soul almost all noble attributes- courage, honor, love, hope, faith, duty, loyalty, and so on- can be transmuted into ruthlessness. Compassion alone stands apart from the continuous traffic between good and evil proceeding within us. Compassion is the antitoxin of the soul: where there is compassion, even the most poisonous impulses remain relatively harmless.

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Collective judgement of new ideas is so often wrong that it is arguable that progress depends on individuals being free read more

Collective judgement of new ideas is so often wrong that it is arguable that progress depends on individuals being free to back their own judgement despite collective disapproval.

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Nothing in the world is more dangerous than a sincere ignorance and conscientious stupidity.

Nothing in the world is more dangerous than a sincere ignorance and conscientious stupidity.

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The power of habit and the charm of novelty are the two adverse forces which explain the follies of mankind.

The power of habit and the charm of novelty are the two adverse forces which explain the follies of mankind.

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The trouble with people is not that they don't know but that they know so much that ain't so.

The trouble with people is not that they don't know but that they know so much that ain't so.

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The honest man must be a perpetual renegade, the life of an honest man a perpetual infidelity. For the man read more

The honest man must be a perpetual renegade, the life of an honest man a perpetual infidelity. For the man who wishes to remain faithful to truth must make himself perpetually unfaithful to all the continual, successive, indefatigable renascent errors.

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Probably the difference between man and the monkeys is that the monkeys are merely bored, while man has boredom plus read more

Probably the difference between man and the monkeys is that the monkeys are merely bored, while man has boredom plus imagination.

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